Introduction To The Vision Of Judgment.
Byron's Vision of Judgment is a parody of Southey's Vision of Judgement.
The acts or fyttes of the quarrel between Byron and Southey occur in the following order. In the summer of 1817 Southey, accompanied by his friends, Humphrey Senhouse and the artist Edward Nash, passed some weeks (July) in Switzerland. They visited Chamouni, and at Montanvert, in the travellers' album, they found, in Shelley's handwriting, a Greek hexameter verse, in which he affirmed that he was an "atheist," together with an indignant comment ("fool!" also in Greek) superadded in an unknown hand (see Life of Shelley, by E. Dowden, 1886, ii. 30, note). Southey copied this entry into his note-book, and "spoke of the circumstance on his return" (circ. August 12, 1817). In the course of the next year some one told Byron that a rumour had reached England that he and Shelley "had formed a league of incest with two sisters," and that Southey and Coleridge were the authors of the scandal. There is nothing to show through what channel the report of the rumour reached Byron's ears, but it may be inferred that it was in his mind (see Letter to Murray, November 24, 1818, Letters, 1900, iv. 272) when he assailed Southey in the "Dedication" ("in good, simple, savage verse") to the First Canto of Don Juan, which was begun September 6, 1818. Shelley, who was already embittered against Southey (see the account of a dinner at Godwin's, November 6, 1817, Diary of H. C. Robinson, 1869, ii. 67), heard Byron read this "Dedication," and, in a letter to Peacock (October 8, 1818), describes it as being "more like a mixture of wormwood and verdigrease than satire."
When Don Juan appeared (July 15, 1819), the "Dedication" was not forthcoming, but of its existence and character Southey had been informed. "Have you heard," he asks (Letter to the Rev. H. Hill, Selections from the Letters, etc., 1856, iii. 142), "that Don Juan came over with a Dedication to me, in which Lord Castlereagh and I ... were coupled together for abuse as the 'two Roberts'? A fear of persecution (sic) from the one Robert is supposed to be the reason why it has been suppressed. Lord Byron might have done well to remember that the other can write dedications also; and make his own cause good, if it were needful, in prose or rhyme, against a villain, as well as against a slanderer."
When George III. died (January 29, 1820), it became the duty of the "laurel-honouring laureate" to write a funeral ode, and in composing a Preface, in vindication of the English hexameter, he took occasion "incidentally to repay some of his obligations to Lord Byron by a few comments on Don Juan" (Letter to the Rev. H. Hill, January 8, 1821, Selections, etc., iii. 225). He was, no doubt, impelled by other and higher motives to constitute himself a censor morum, and take up his parable against the spirit of the age as displayed and fostered in Don Juan (see a letter to Wynne, March 23, 1821, Selections, etc., iii. 238), but the suppressed "Dedication" and certain gibes, which had been suffered to appear, may be reckoned as the immediate causes of his anathema.
Southey's Vision of Judgement was published April 11, 1821 - an undivine comedy, in which the apotheosis of George III., the beatification of the virtuous, and the bale and damnation of such egregious spirits as Robespierre, Wilkes, and Junius, are "thrown upon the screen" of the showman or lecturer. Southey said that the "Vision" ought to be read aloud, and, if the subject could be forgotten and ignored, the hexameters might not sound amiss, but the subject and its treatment are impossible and intolerable. The "Vision" would have "made sport" for Byron in any case, but, in the Preface, Southey went out of his way to attack and denounce the anonymous author of Don Juan.
"What, then," he asks (ed. 1838, x. 204), "should be said of those for whom the thoughtlessness and inebriety of wanton youth can no longer be pleaded, but who have written in sober manhood, and with deliberate purpose?... Men of diseased hearts and depraved imaginations, who, forming a system of opinions to suit their own unhappy course of conduct, have rebelled against the holiest ordinances of human society, and hating that revealed religion which, with all their efforts and bravadoes, they are unable entirely to disbelieve, labour to make others as miserable as themselves, by infecting them with a moral virus that eats into the soul! The school which they have set up may properly be called the Satanic school; for, though their productions breathe the spirit of Belial in their lascivious parts, and the spirit of Moloch in those loathsome images of atrocities and horrors which they delight to represent, they are more especially characterized by a Satanic pride and audacious impiety, which still betrays the wretched feeling of hopelessness wherewith it is allied."
Byron was not slow to take up the challenge. In the "Appendix" to the Two Foscari (first ed., pp. 325-329), which was written at Ravenna, June-July, but not published till December 11, 1821, he retaliates on "Mr. Southey and his 'pious preface'" in many words; but when it comes to the point, ignores the charge of having "published a lascivious book," and endeavours by counter-charges to divert the odium and to cover his adversary with shame and confusion. "Mr. S.," he says, "with a cowardly ferocity, exults over the anticipated 'death-bed repentance' of the objects of his dislike; and indulges himself in a pleasant 'Vision of Judgment,' in prose as well as verse, full of impious impudence.... I am not ignorant," he adds, "of Mr. Southey's calumnies on a different occasion, knowing them to be such, which he scattered abroad on his return from Switzerland against me and others.... What his 'death-bed' may be it is not my province to predicate; let him settle it with his Maker, as I must do with mine. There is something at once ludicrous and blasphemous in this arrogant scribbler of all works sitting down to deal damnation and destruction upon his fellow-creatures, with Wat Tyler, the Apotheosis of George the Third, and the Elegy on Martin the regicide, all shuffled together in his writing-desk."
Southey must have received his copy of the Two Foscari in the last week of December, 1821, and with the "Appendix" (to say nothing of the Third Canto of Don Juan) before him, he gave tongue, in the pages of the Courier, January 6, 1822. His task was an easy one. He was able to deny, in toto, the charge of uttering calumnies on his return from Switzerland, and he was pleased to word his denial in a very disagreeable way. He had come home with a stock of travellers' tales, but not one of them was about Lord Byron. He had "sought for no staler subject than St. Ursula." His charges of "impiety," "lewdness," "profanation," and "pollution," had not been answered, and were unanswerable; and as to his being a "scribbler of all work," there were exceptions - works which he had not scribbled, the nefanda which disfigured the writings of Lord Byron. "Satanic school" would stick.
So far, the battle went in Southey's favour. "The words of the men of Judah were fiercer than the words of the men of Israel," and Byron was reduced to silence. A challenge (sent through Kinnaird, but not delivered) was but a confession of impotence. There was, however, in Southey's letter to the Courier just one sentence too many. Before he concluded he had given "one word of advice to Lord Byron" - "When he attacks me again, let it be in rhyme. For one who has so little command of himself, it will be a great advantage that his temper should be obliged to keep tune."
Byron had anticipated this advice, and had already attacked the laureate in rhyme, scornfully and satirically, but with a gay and genial mockery which dispensed with "wormwood and verdigrease" or yet bitterer and more venomous ingredients.
There was a truth in Lamb's jest, that it was Southey's Vision of Judgement which was worthy of prosecution; that "Lord Byron's poem was of a most good-natured description - no malevolence" (Diary of H. C. Robinson, 1869, ii. 240). Good-natured or otherwise, it awoke inextinguishable laughter, and left Byron in possession of the field.
The Vision of Judgment, begun May 7 (but probably laid aside till September 11), was forwarded to Murray October 4, 1821. "By this post," he wrote to Moore, October 6, 1821 (Letters, 1901, v. 387), "I have sent my nightmare to balance the incubus of Southey's impudent anticipation of the Apotheosis of George the Third." A chance perusal of Southey's letter in the Courier (see Medwin's Conversations, 1824, p. 222, and letters to Douglas Kinnaird, February 6, 25, 1822) quickened his desire for publication; but in spite of many appeals and suggestions to Murray, who had sent Byron's "copy" to his printer, the decisive step of passing the proofs for press was never taken. At length Byron lost patience, and desired Murray to hand over "the corrected copy of the proof with the Preface" of the Vision of Judgment to John Hunt (see letters to Murray, July 3, 6, 1822, Letters, 1901, vi. 92, 93). Finally, a year after the MS. had been sent to England, the Vision of Judgment, by Quevedo Redivivus, appeared in the first number (pp. 1-39) of the Liberal, which was issued October 15, 1822. The Preface, to Byron's astonishment and annoyance, was not forthcoming (see letter to Murray, October 22, 1822, Letters, 1901, vi. 126, and Examiner, Sunday, November 3, 1822, p. 697), and is not prefixed to the first issue of the Vision of Judgment in the first number of the Liberal.
The Liberal was severely handled by the press (see, for example, the Literary Gazette for October 19, 26, November 2, 1822; see, too, an anonymous pamphlet entitled A Critique on the "Liberal" (London, 1822, 8vo, 16 pages), which devotes ten pages to an attack on the Vision of Judgment). The daily press was even more violent. The Courier for October 26 begins thus: "This scoundrel-like publication has at length made its appearance."
There was even a threat of prosecution. Byron offered to employ counsel for Hunt, to come over to England to stand his trial in his stead, and blamed Murray for not having handed over the corrected proof, in which some of the more offensive passages had been omitted or mitigated (see letter to Murray, December 25, 1822, and letter to John Hunt, January 8, 1823, Letters, 1901, vi. 155, 159). It is to be noted that in the list of Errata affixed to the table of Contents at the end of the first volume of the Liberal, the words, a "weaker king ne'er," are substituted for "a worse king never" (stanza viii. line 6), and "an unhandsome woman" for "a bad, ugly woman" (stanza xii. line 8). It would seem that these emendations, which do not appear in the MS., were slipped into the Errata as precautions, not as after-thoughts.
Nevertheless, it was held that a publication "calumniating the late king, and wounding the feelings of his present Majesty," was a danger to the public peace, and on January 15, 1824, the case of the King v. John Hunt was tried in the Court of King's Bench. The jury brought in a verdict of "Guilty," but judgment was deferred, and it was not till July 19, 1824, three days after the author of the Vision of Judgment had been laid to rest at Hucknall Torkard, that the publisher was sentenced to pay to the king a fine of one hundred pounds, and to enter into securities, for five years, for a larger amount.
For the complete text of section iii. of Southey's Preface, Byron's "Appendix" to the Two Foscari, etc., see Essays Moral and Political, by Robert Southey, 1832, ii. 183, 205. See, too, for "Quarrel between Byron and Southey," Appendix I. of vol. vi. of Letters of Lord Byron, 1901.
* * * * *
NOTE.
The following excerpt from H. C. Robinson's Diary is printed from the original MS., with the kind permission of the trustees of Dr. Williams' Theological Library (see "Diary," 1869, ii. 437): -
"[Weimar], August 15, [1829].
"W[ordsworth] will not put the nose of B[yron] out with Frau von Goethe, but he will be appreciated by her. I am afraid of the experiment with the great poet himself....
" ... I alone to the poet....
"I read to him the Vision of Judgment. He enjoyed it like a child; but his criticisms went little beyond the exclamatory 'Toll! Ganz grob! himmlisch! un'bertrefflich!' etc., etc.
"In general, the more strongly peppered passages pleased him the best. Stanza 9 he praised for the clear distinct painting; 10 he repeated with emphasis, - the last two lines conscious that his own age was eighty; 13, 14, and 15 are favourites with me. G. concurred in the suggested praise. The stanza 24 he declared to be sublime. The characteristic speeches of Wilkes and Junius he thought most admirable.
"Byron 'hat selbst viel 'bertroffen;' and the introduction of Southey made him laugh heartily.
"August 16.
"Lord B. he declared to be inimitable. Ariosto was not so keck as Lord B. in the Vision of Judgment."
Preface
It hath been wisely said, that "One fool makes many;" and it hath been poetically observed -
"[That] fools rush in where angels fear to tread."
[POPE'S Essay on Criticism, line 625.]
If Mr. Southey had not rushed in where he had no business, and where he never was before, and never will be again, the following poem would not have been written. It is not impossible that it may be as good as his own, seeing that it cannot, by any species of stupidity, natural or acquired, be worse. The gross flattery, the dull impudence, the renegade intolerance, and impious cant, of the poem by the author of "Wat Tyler," are something so stupendous as to form the sublime of himself - containing the quintessence of his own attributes.
So much for his poem - a word on his preface. In this preface it has pleased the magnanimous Laureate to draw the picture of a supposed "Satanic School," the which he doth recommend to the notice of the legislature; thereby adding to his other laurels the ambition of those of an informer. If there exists anywhere, except in his imagination, such a School, is he not sufficiently armed against it by his own intense vanity? The truth is that there are certain writers whom Mr. S. imagines, like Scrub, to have "talked of him; for they laughed consumedly."[492]
I think I know enough of most of the writers to whom he is supposed to allude, to assert, that they, in their individual capacities, have done more good, in the charities of life, to their fellow-creatures, in any one year, than Mr. Southey has done harm to himself by his absurdities in his whole life; and this is saying a great deal. But I have a few questions to ask.
1stly, Is Mr. Southey the author of Wat Tyler?
2ndly, Was he not refused a remedy at law by the highest judge of his beloved England, because it was a blasphemous and seditious publication?[493]
3rdly, Was he not entitled by William Smith, in full parliament, "a rancorous renegado?"[494]
4thly, Is he not poet laureate, with his own lines on Martin the regicide staring him in the face?[495]
And, 5thly, Putting the four preceding items together, with what conscience dare he call the attention of the laws to the publications of others, be they what they may?
I say nothing of the cowardice of such a proceeding; its meanness speaks for itself; but I wish to touch upon the motive, which is neither more nor less than that Mr. S. has been laughed at a little in some recent publications, as he was of yore in the Anti-jacobin, by his present patrons. Hence all this "skimble scamble stuff" about "Satanic," and so forth. However, it is worthy of him - "qualis ab incepto."
If there is anything obnoxious to the political opinions of a portion of the public in the following poem, they may thank Mr. Southey. He might have written hexameters, as he has written everything else, for aught that the writer cared - had they been upon another subject. But to attempt to canonise a monarch, who, whatever were his household virtues, was neither a successful nor a patriot king, - inasmuch as several years of his reign passed in war with America and Ireland, to say nothing of the aggression upon France - like all other exaggeration, necessarily begets opposition. In whatever manner he may be spoken of in this new Vision, his public career will not be more favourably transmitted by history. Of his private virtues (although a little expensive to the nation) there can be no doubt.
With regard to the supernatural personages treated of, I can only say that I know as much about them, and (as an honest man) have a better right to talk of them than Robert Southey. I have also treated them more tolerantly. The way in which that poor insane creature, the Laureate, deals about his judgments in the next world, is like his own judgment in this. If it was not completely ludicrous, it would be something worse. I don't think that there is much more to say at present.
QUEVEDO REDIVIVUS.
P.S. - It is possible that some readers may object, in these objectionable times, to the freedom with which saints, angels, and spiritual persons discourse in this Vision. But, for precedents upon such points, I must refer him to Fielding's Journey from this World to the next, and to the Visions of myself, the said Quevedo, in Spanish or translated.[496] The reader is also requested to observe, that no doctrinal tenets are insisted upon or discussed; that the person of the Deity is carefully withheld from sight, which is more than can be said for the Laureate, who hath thought proper to make him talk, not "like a school-divine,"[497] but like the unscholarlike Mr. Southey. The whole action passes on the outside of heaven; and Chaucer's Wife of Bath, Pulci's Morgante Maggiore, Swift's Tale of a Tub, and the other works above referred to, are cases in point of the freedom with which saints, etc., may be permitted to converse in works not intended to be serious.
Q.R.
* * * Mr. Southey being, as he says, a good Christian and vindictive, threatens, I understand, a reply to this our answer. It is to be hoped that his visionary faculties will in the meantime have acquired a little more judgment, properly so called: otherwise he will get himself into new dilemmas. These apostate jacobins furnish rich rejoinders. Let him take a specimen. Mr. Southey laudeth grievously "one Mr. Landor,"[498] who cultivates much private renown in the shape of Latin verses; and not long ago, the poet laureate dedicated to him, it appeareth, one of his fugitive lyrics, upon the strength of a poem called "Gebir." Who could suppose, that in this same Gebir the aforesaid Savage Landor (for such is his grim cognomen) putteth into the infernal regions no less a person than the hero of his friend Mr. Southey's heaven, - yea, even George the Third! See also how personal Savage becometh, when he hath a mind. The following is his portrait of our late gracious sovereign: -
(Prince Gebir having descended into the infernal regions, the shades of his royal ancestors are, at his request, called up to his view; and he exclaims to his ghostly guide) -
"'Aroar, what wretch that nearest us? what wretch
Is that with eyebrows white and slanting brow?
Listen! him yonder who, bound down supine,
Shrinks yelling from that sword there, engine-hung;
He too amongst my ancestors! [I hate
The despot, but the dastard I despise.
Was he our countryman?'
'Alas,][499] O king!
Iberia bore him, but the breed accurst
Inclement winds blew blighting from north-east.'
'He was a warrior then, nor fear'd the gods?'
'Gebir, he feared the Demons, not the gods,
Though them indeed his daily face adored;
And was no warrior, yet the thousand lives
Squandered, as stones to exercise a sling,
And the tame cruelty and cold caprice -
Oh madness of mankind! addressed, adored!'"
Gebir [Works, etc., 1876, vii. 17].
I omit noticing some edifying Ithyphallics of Savagius, wishing to keep the proper veil over them, if his grave but somewhat indiscreet worshipper will suffer it; but certainly these teachers of "great moral lessons" are apt to be found in strange company.
The Vision Of Judgment.
I.
Saint Peter sat by the celestial gate:
His keys were rusty, and the lock was dull,
So little trouble had been given of late;
Not that the place by any means was full,
But since the Gallic era "eighty-eight"
The Devils had ta'en a longer, stronger pull,
And "a pull altogether," as they say
At sea - which drew most souls another way.
II.
The Angels all were singing out of tune,
And hoarse with having little else to do,
Excepting to wind up the sun and moon,
Or curb a runaway young star or two,[fz]
Or wild colt of a comet, which too soon
Broke out of bounds o'er the ethereal blue,
Splitting some planet with its playful tail,
As boats are sometimes by a wanton whale.
III.
The Guardian Seraphs had retired on high,
Finding their charges past all care below;[ga]
Terrestrial business filled nought in the sky
Save the Recording Angel's black bureau;
Who found, indeed, the facts to multiply
With such rapidity of vice and woe,
That he had stripped off both his wings in quills,
And yet was in arrear of human ills.
IV.
His business so augmented of late years,
That he was forced, against his will, no doubt,
(Just like those cherubs, earthly ministers,)
For some resource to turn himself about,
And claim the help of his celestial peers,[gb]
To aid him ere he should be quite worn out
By the increased demand for his remarks:[gc]
Six Angels and twelve Saints were named his clerks.
V.
This was a handsome board - at least for Heaven;
And yet they had even then enough to do,
So many Conquerors' cars were daily driven,
So many kingdoms fitted up anew;
Each day, too, slew its thousands six or seven,
Till at the crowning carnage, Waterloo,
They threw their pens down in divine disgust -
The page was so besmeared with blood and dust.[gd]
VI.
This by the way; 'tis not mine to record
What Angels shrink from: even the very Devil
On this occasion his own work abhorred,
So surfeited with the infernal revel:
Though he himself had sharpened every sword,[ge]
It almost quenched his innate thirst of evil.
(Here Satan's sole good work deserves insertion -
'Tis, that he has both Generals in reversion.)[gf][501]
VII.
Let's skip a few short years of hollow peace,
Which peopled earth no better, Hell as wont,
And Heaven none - they form the tyrant's lease,
With nothing but new names subscribed upon't;
'Twill one day finish: meantime they increase,[gg]
"With seven heads and ten horns," and all in front,
Like Saint John's foretold beast; but ours are born
Less formidable in the head than horn.[gh]
VIII.
In the first year of Freedom's second dawn[502]
Died George the Third; although no tyrant, one
Who shielded tyrants, till each sense withdrawn[gi]
Left him nor mental nor external sun:[503]
A better farmer ne'er brushed dew from lawn,[gj]
A worse king never left a realm undone!
He died - but left his subjects still behind,
One half as mad - and t'other no less blind.[gk][504]
IX.
He died! his death made no great stir on earth:
His burial made some pomp; there was profusion
Of velvet - gilding - brass - and no great dearth
Of aught but tears - save those shed by collusion:
For these things may be bought at their true worth;
Of elegy there was the due infusion -
Bought also; and the torches, cloaks and banners,
Heralds, and relics of old Gothic manners,[505]
X.
Formed a sepulchral melodrame. Of all
The fools who flocked to swell or see the show,
Who cared about the corpse? The funeral
Made the attraction, and the black the woe,
There throbbed not there a thought which pierced the pall;
And when the gorgeous coffin was laid low,
It seemed the mockery of hell to fold
The rottenness of eighty years in gold.[506]
XI.
So mix his body with the dust! It might
Return to what it must far sooner, were
The natural compound left alone to fight
Its way back into earth, and fire, and air;
But the unnatural balsams merely blight
What Nature made him at his birth, as bare
As the mere million's base unmummied clay -
Yet all his spices but prolong decay.[507]
XII.
He's dead - and upper earth with him has done;
He's buried; save the undertaker's bill,
Or lapidary scrawl, the world is gone
For him, unless he left a German will:[508]
But where's the proctor who will ask his son?
In whom his qualities are reigning still,[gl]
Except that household virtue, most uncommon,
Of constancy to a bad, ugly woman.
XIII.
"God save the king!" It is a large economy
In God to save the like; but if he will
Be saving, all the better; for not one am I
Of those who think damnation better still:[509]
I hardly know too if not quite alone am I
In this small hope of bettering future ill
By circumscribing, with some slight restriction,
The eternity of Hell's hot jurisdiction.
XIV.
I know this is unpopular; I know
'Tis blasphemous; I know one may be damned
For hoping no one else may e'er be so;
I know my catechism; I know we're crammed
With the best doctrines till we quite o'erflow;
I know that all save England's Church have shammed,
And that the other twice two hundred churches
And synagogues have made a damned bad purchase.
XV.
God help us all! God help me too! I am,
God knows, as helpless as the Devil can wish,
And not a whit more difficult to damn,
Than is to bring to land a late-hooked fish,
Or to the butcher to purvey the lamb;
Not that I'm fit for such a noble dish,
As one day will be that immortal fry
Of almost every body born to die.
XVI.
Saint Peter sat by the celestial gate,
And nodded o'er his keys: when, lo! there came
A wondrous noise he had not heard of late -
A rushing sound of wind, and stream, and flame;
In short, a roar of things extremely great,
Which would have made aught save a Saint exclaim;
But he, with first a start and then a wink,
Said, "There's another star gone out, I think!"[gm]
XVII.
But ere he could return to his repose,
A Cherub flapped his right wing o'er his eyes -
At which Saint Peter yawned, and rubbed his nose:
"Saint porter," said the angel, "prithee rise!"
Waving a goodly wing, which glowed, as glows
An earthly peacock's tail, with heavenly dyes:
To which the saint replied, "Well, what's the matter?
"Is Lucifer come back with all this clatter?"
XVIII.
"No," quoth the Cherub: "George the Third is dead."
"And who is George the Third?" replied the apostle:
"What George? what Third?" "The King of England," said
The angel. "Well! he won't find kings to jostle
Him on his way; but does he wear his head?
Because the last we saw here had a tustle,
And ne'er would have got into Heaven's good graces,
Had he not flung his head in all our faces.
XIX.
"He was - if I remember - King of France;[510]
That head of his, which could not keep a crown
On earth, yet ventured in my face to advance
A claim to those of martyrs - like my own:
If I had had my sword, as I had once
When I cut ears off, I had cut him down;
But having but my keys, and not my brand,
I only knocked his head from out his hand.
XX.
"And then he set up such a headless howl,
That all the Saints came out and took him in;
And there he sits by Saint Paul, cheek by jowl;[gn]
That fellow Paul - the parven'! The skin[511]
Of Saint Bartholomew, which makes his cowl
In heaven, and upon earth redeemed his sin,
So as to make a martyr, never sped
Better than did this weak and wooden head.
XXI.
"But had it come up here upon its shoulders,
There would have been a different tale to tell:
The fellow-feeling in the Saint's beholders
Seems to have acted on them like a spell;
And so this very foolish head Heaven solders
Back on its trunk: it may be very well,
And seems the custom here to overthrow
Whatever has been wisely done below."
XXII.
The Angel answered, "Peter! do not pout:
The King who comes has head and all entire,
And never knew much what it was about -
He did as doth the puppet - by its wire,
And will be judged like all the rest, no doubt:
My business and your own is not to inquire
Into such matters, but to mind our cue -
Which is to act as we are bid to do."
XXIII.
While thus they spake, the angelic caravan,
Arriving like a rush of mighty wind,
Cleaving the fields of space, as doth the swan
Some silver stream (say Ganges, Nile, or Inde,
Or Thames, or Tweed), and midst them an old man
With an old soul, and both extremely blind,
Halted before the gate, and, in his shroud,
Seated their fellow-traveller on a cloud.[512]
XXIV.
But bringing up the rear of this bright host
A Spirit of a different aspect waved
His wings, like thunder-clouds above some coast
Whose barren beach with frequent wrecks is paved;
His brow was like the deep when tempest-tossed;
Fierce and unfathomable thoughts engraved
Eternal wrath on his immortal face,
And where he gazed a gloom pervaded space.
XXV.
As he drew near, he gazed upon the gate
Ne'er to be entered more by him or Sin,
With such a glance of supernatural hate,
As made Saint Peter wish himself within;
He pottered[513] with his keys at a great rate,
And sweated through his Apostolic skin:[go]
Of course his perspiration was but ichor,
Or some such other spiritual liquor.[gp]
XXVI.
The very Cherubs huddled all together,
Like birds when soars the falcon; and they felt
A tingling to the tip of every feather,
And formed a circle like Orion's belt
Around their poor old charge; who scarce knew whither
His guards had led him, though they gently dealt
With royal Manes (for by many stories,
And true, we learn the Angels all are Tories).
XXVII.
As things were in this posture, the gate flew
Asunder, and the flashing of its hinges
Flung over space an universal hue
Of many-coloured flame, until its tinges
Reached even our speck of earth, and made a new
Aurora borealis spread its fringes
O'er the North Pole; the same seen, when ice-bound,
By Captain Parry's crew, in "Melville's Sound."[gq][514]
XXVIII.
And from the gate thrown open issued beaming
A beautiful and mighty Thing of Light,[515]
Radiant with glory, like a banner streaming
Victorious from some world-o'erthrowing fight:
My poor comparisons must needs be teeming
With earthly likenesses, for here the night
Of clay obscures our best conceptions, saving
Johanna Southcote,[516] or Bob Southey raving.[517]
XXIX.
'Twas the Archangel Michael: all men know
The make of Angels and Archangels, since
There's scarce a scribbler has not one to show,
From the fiends' leader to the Angels' Prince.
There also are some altar-pieces, though
I really can't say that they much evince
One's inner notions of immortal spirits;
But let the connoisseurs explain their merits.
XXX.
Michael flew forth in glory and in good;
A goodly work of him from whom all Glory
And Good arise; the portal past - he stood;
Before him the young Cherubs and Saints hoary -
(I say young, begging to be understood
By looks, not years; and should be very sorry
To state, they were not older than St. Peter,
But merely that they seemed a little sweeter).
XXXI.
The Cherubs and the Saints bowed down before
That arch-angelic Hierarch, the first
Of Essences angelical who wore
The aspect of a god; but this ne'er nursed
Pride in his heavenly bosom, in whose core
No thought, save for his Maker's service, durst
Intrude, however glorified and high;
He knew him but the Viceroy of the sky.
XXXII.
He and the sombre, silent Spirit met -
They knew each other both for good and ill;
Such was their power, that neither could forget
His former friend and future foe; but still
There was a high, immortal, proud regret
In either's eye, as if 'twere less their will
Than destiny to make the eternal years
Their date of war, and their "Champ Clos" the spheres.
XXXIII.
But here they were in neutral space: we know
From Job, that Satan hath the power to pay
A heavenly visit thrice a-year or so;
And that the "Sons of God," like those of clay,
Must keep him company; and we might show
From the same book, in how polite a way
The dialogue is held between the Powers
Of Good and Evil - but 'twould take up hours.
XXXIV.
And this is not a theologic tract,[518]
To prove with Hebrew and with Arabic,
If Job be allegory or a fact,
But a true narrative; and thus I pick
From out the whole but such and such an act
As sets aside the slightest thought of trick.
'Tis every tittle true, beyond suspicion,
And accurate as any other vision.
XXXV.
The spirits were in neutral space, before
The gate of Heaven; like eastern thresholds is[519]
The place where Death's grand cause is argued o'er,
And souls despatched to that world or to this;
And therefore Michael and the other wore
A civil aspect: though they did not kiss,
Yet still between his Darkness and his Brightness
There passed a mutual glance of great politeness.
XXXVI.
The Archangel bowed, not like a modern beau,
But with a graceful oriental bend,
Pressing one radiant arm just where below[gr]
The heart in good men is supposed to tend;
He turned as to an equal, not too low,
But kindly; Satan met his ancient friend[gs]
With more hauteur, as might an old Castilian
Poor Noble meet a mushroom rich civilian.
XXXVII.
He merely bent his diabolic brow
An instant; and then raising it, he stood
In act to assert his right or wrong, and show
Cause why King George by no means could or should
Make out a case to be exempt from woe
Eternal, more than other kings, endued
With better sense and hearts, whom History mentions,
Who long have "paved Hell with their good intentions."[520]
XXXVIII.
Michael began: "What wouldst thou with this man,
Now dead, and brought before the Lord? What ill
Hath he wrought since his mortal race began,
That thou canst claim him? Speak! and do thy will,
If it be just: if in this earthly span
He hath been greatly failing to fulfil
His duties as a king and mortal, say,
And he is thine; if not - let him have way."
XXXIX.
"Michael!" replied the Prince of Air, "even here
Before the gate of Him thou servest, must
I claim my subject: and will make appear
That as he was my worshipper in dust,
So shall he be in spirit, although dear
To thee and thine, because nor wine nor lust
Were of his weaknesses; yet on the throne
He reigned o'er millions to serve me alone.
XL.
"Look to our earth, or rather mine; it was,
Once, more thy master's: but I triumph not
In this poor planet's conquest; nor, alas!
Need he thou servest envy me my lot:
With all the myriads of bright worlds which pass
In worship round him, he may have forgot
Yon weak creation of such paltry things:
I think few worth damnation save their kings,
XLI.
"And these but as a kind of quit-rent, to
Assert my right as Lord: and even had
I such an inclination,'twere (as you
Well know) superfluous; they are grown so bad,
That Hell has nothing better left to do
Than leave them to themselves: so much more mad
And evil by their own internal curse,
Heaven cannot make them better, nor I worse.
XLII.
"Look to the earth, I said, and say again:
When this old, blind, mad, helpless, weak, poor worm
Began in youth's first bloom and flush to reign,
The world and he both wore a different form,
And much of earth and all the watery plain
Of Ocean called him king: through many a storm
His isles had floated on the abyss of Time;
For the rough virtues chose them for their clime.[521]
XLIII.
"He came to his sceptre young; he leaves it old:
Look to the state in which he found his realm,
And left it; and his annals too behold,
How to a minion first he gave the helm;[522]
How grew upon his heart a thirst for gold,
The beggar's vice, which can but overwhelm
The meanest hearts; and for the rest, but glance
Thine eye along America and France.
XLIV.
"'Tis true, he was a tool from first to last
(I have the workmen safe); but as a tool
So let him be consumed. From out the past
Of ages, since mankind have known the rule
Of monarchs - from the bloody rolls amassed
Of Sin and Slaughter - from the C'sars' school,
Take the worst pupil; and produce a reign
More drenched with gore, more cumbered with the slain.
XLV.
"He ever warred with freedom and the free:
Nations as men, home subjects, foreign foes,
So that they uttered the word 'Liberty!'
Found George the Third their first opponent. Whose
History was ever stained as his will be
With national and individual woes?[gt]
I grant his household abstinence; I grant
His neutral virtues, which most monarchs want;
XLVI.
"I know he was a constant consort; own
He was a decent sire, and middling lord.
All this is much, and most upon a throne;
As temperance, if at Apicius' board,
Is more than at an anchorite's supper shown.
I grant him all the kindest can accord;
And this was well for him, but not for those
Millions who found him what Oppression chose.
XLVII.
"The New World shook him off; the Old yet groans
Beneath what he and his prepared, if not
Completed: he leaves heirs on many thrones
To all his vices, without what begot
Compassion for him - his tame virtues; drones
Who sleep, or despots who have now forgot
A lesson which shall be re-taught them, wake
Upon the thrones of earth; but let them quake!
XLVIII.
"Five millions of the primitive, who hold
The faith which makes ye great on earth, implored
A part of that vast all they held of old, - [gu]
Freedom to worship - not alone your Lord,
Michael, but you, and you, Saint Peter! Cold
Must be your souls, if you have not abhorred
The foe to Catholic participation[523]
In all the license of a Christian nation.
XLIX.
"True! he allowed them to pray God; but as
A consequence of prayer, refused the law
Which would have placed them upon the same base
With those who did not hold the Saints in awe."
But here Saint Peter started from his place
And cried, "You may the prisoner withdraw:
Ere Heaven shall ope her portals to this Guelph,
While I am guard, may I be damned myself!
L.
"Sooner will I with Cerberus exchange
My office (and his is no sinecure)
Than see this royal Bedlam-bigot range[gv]
The azure fields of Heaven, of that be sure!"
"Saint!" replied Satan, "you do well to avenge
The wrongs he made your satellites endure;
And if to this exchange you should be given,
I'll try to coax our Cerberus up to Heaven!"
LI.
Here Michael interposed: "Good Saint! and Devil!
Pray, not so fast; you both outrun discretion.
Saint Peter! you were wont to be more civil:
Satan! excuse this warmth of his expression,
And condescension to the vulgar's level:[gw]
Even Saints sometimes forget themselves in session.
Have you got more to say?" - "No." - "If you please,
I'll trouble you to call your witnesses."
LII.
Then Satan turned and waved his swarthy hand,
Which stirred with its electric qualities
Clouds farther off than we can understand,
Although we find him sometimes in our skies;
Infernal thunder shook both sea and land
In all the planets - and Hell's batteries
Let off the artillery, which Milton mentions
As one of Satan's most sublime inventions.[524]
LIII.
This was a signal unto such damned souls
As have the privilege of their damnation
Extended far beyond the mere controls
Of worlds past, present, or to come; no station
Is theirs particularly in the rolls
Of Hell assigned; but where their inclination
Or business carries them in search of game,
They may range freely - being damned the same.
LIV.
They are proud of this - as very well they may,
It being a sort of knighthood, or gilt key
Stuck in their loins;[525] or like to an "entr'"[gx]
Up the back stairs, or such free-masonry.
I borrow my comparisons from clay,
Being clay myself. Let not those spirits be
Offended with such base low likenesses;
We know their posts are nobler far than these.[gy]
LV.
When the great signal ran from Heaven to Hell -
About ten million times the distance reckoned
From our sun to its earth, as we can tell
How much time it takes up, even to a second,
For every ray that travels to dispel
The fogs of London, through which, dimly beaconed,
The weathercocks are gilt some thrice a year,
If that the summer is not too severe:[526]
LVI.
I say that I can tell - 'twas half a minute;
I know the solar beams take up more time
Ere, packed up for their journey, they begin it;[gz]
But then their Telegraph is less sublime,[527]
And if they ran a race, they would not win it
'Gainst Satan's couriers bound for their own clime.
The sun takes up some years for every ray
To reach its goal - the Devil not half a day.
LVII.
Upon the verge of space, about the size
Of half-a-crown, a little speck appeared
(I've seen a something like it in the skies
In the 'gean, ere a squall); it neared,
And, growing bigger, took another guise;
Like an a'rial ship it tacked, and steered,[528]
Or was steered (I am doubtful of the grammar
Of the last phrase, which makes the stanza stammer;
LVIII.
But take your choice): and then it grew a cloud;
And so it was - a cloud of witnesses.
But such a cloud! No land ere saw a crowd
Of locusts numerous as the heavens saw these;[ha]
They shadowed with their myriads Space; their loud
And varied cries were like those of wild geese,[hb]
(If nations may be likened to a goose),
And realised the phrase of "Hell broke loose."[529]
LIX.
Here crashed a sturdy oath of stout John Bull,
Who damned away his eyes as heretofore:
There Paddy brogued "By Jasus!" - "What's your wull?"
The temperate Scot exclaimed: the French ghost swore
In certain terms I shan't translate in full,
As the first coachman will; and 'midst the war,[hc]
The voice of Jonathan was heard to express,
"Our President is going to war, I guess."
LX.
Besides there were the Spaniard, Dutch, and Dane;
In short, an universal shoal of shades
From Otaheite's isle to Salisbury Plain,
Of all climes and professions, years and trades,
Ready to swear against the good king's reign,[hd]
Bitter as clubs in cards are against spades:[530]
All summoned by this grand "subpoena," to
Try if kings mayn't be damned like me or you.
LXI.
When Michael saw this host, he first grew pale,
As Angels can; next, like Italian twilight,
He turned all colours - as a peacock's tail,
Or sunset streaming through a Gothic skylight
In some old abbey, or a trout not stale,
Or distant lightning on the horizon by night,
Or a fresh rainbow, or a grand review
Of thirty regiments in red, green, and blue.
LXII.
Then he addressed himself to Satan: "Why -
My good old friend, for such I deem you, though
Our different parties make us fight so shy,
I ne'er mistake you for a personal foe;
Our difference political, and I
Trust that, whatever may occur below,
You know my great respect for you: and this
Makes me regret whate'er you do amiss -
LXIII.
"Why, my dear Lucifer, would you abuse
My call for witnesses? I did not mean
That you should half of Earth and Hell produce;
'Tis even superfluous, since two honest, clean,
True testimonies are enough: we lose
Our Time, nay, our Eternity, between
The accusation and defence: if we
Hear both, 'twill stretch our immortality."
LXIV.
Satan replied, "To me the matter is
Indifferent, in a personal point of view:
I can have fifty better souls than this
With far less trouble than we have gone through
Already; and I merely argued his
Late Majesty of Britain's case with you
Upon a point of form: you may dispose
Of him; I've kings enough below, God knows!"
LXV.
Thus spoke the Demon (late called "multifaced"[531]
By multo-scribbling Southey). "Then we'll call
One or two persons of the myriads placed
Around our congress, and dispense with all
The rest," quoth Michael: "Who may be so graced
As to speak first? there's choice enough - who shall
It be?" Then Satan answered, "There are many;
But you may choose Jack Wilkes as well as any."
LXVI.
A merry, cock-eyed, curious-looking Sprite[532]
Upon the instant started from the throng,
Dressed in a fashion now forgotten quite;
For all the fashions of the flesh stick long
By people in the next world; where unite
All the costumes since Adam's, right or wrong,
From Eve's fig-leaf down to the petticoat,
Almost as scanty, of days less remote.[533]
LXVII.
The Spirit looked around upon the crowds
Assembled, and exclaimed, "My friends of all
The spheres, we shall catch cold amongst these clouds;
So let's to business: why this general call?
If those are freeholders I see in shrouds,
And 'tis for an election that they bawl,
Behold a candidate with unturned coat![he]
Saint Peter, may I count upon your vote?"
LXVIII.
"Sir," replied Michael, "you mistake; these things
Are of a former life, and what we do
Above is more august; to judge of kings
Is the tribunal met: so now you know."
"Then I presume those gentlemen with wings,"[hf]
Said Wilkes, "are Cherubs; and that soul below
Looks much like George the Third, but to my mind
A good deal older - bless me! is he blind?"
LXIX.
"He is what you behold him, and his doom
Depends upon his deeds," the Angel said;
"If you have aught to arraign in him, the tomb
Gives license to the humblest beggar's head
To lift itself against the loftiest." - "Some,"
Said Wilkes, "don't wait to see them laid in lead,
For such a liberty - and I, for one,
Have told them what I thought beneath the sun."
LXX.
"Above the sun repeat, then, what thou hast
To urge against him," said the Archangel. "Why,"
Replied the spirit, "since old scores are past,
Must I turn evidence? In faith, not I.
Besides, I beat him hollow at the last[534],
With all his Lords and Commons: in the sky
I don't like ripping up old stories, since
His conduct was but natural in a prince.
LXXI.
"Foolish, no doubt, and wicked, to oppress
A poor unlucky devil without a shilling;
But then I blame the man himself much less
Than Bute and Grafton[535], and shall be unwilling
To see him punished here for their excess,
Since they were both damned long ago, and still in
Their place below: for me, I have forgiven,
And vote his habeas corpus into Heaven."
LXXII.
"Wilkes," said the Devil, "I understand all this;
You turned to half a courtier[536] ere you died,
And seem to think it would not be amiss
To grow a whole one on the other side
Of Charon's ferry; you forget that his
Reign is concluded; whatsoe'er betide,
He won't be sovereign more: you've lost your labour,
For at the best he will but be your neighbour.
LXXIII.
"However, I knew what to think of it,
When I beheld you in your jesting way,
Flitting and whispering round about the spit
Where Belial, upon duty for the day[hg],
With Fox's lard was basting William Pitt,
His pupil; I knew what to think, I say:
That fellow even in Hell breeds farther ills;
I'll have him gagged - 'twas one of his own Bills[537].
LXXIV.
"Call Junius!" From the crowd a shadow stalked[538].
And at the name there was a general squeeze,
So that the very ghosts no longer walked
In comfort, at their own a'rial ease,
But were all rammed, and jammed (but to be balked,
As we shall see), and jostled hands and knees,
Like wind compressed and pent within a bladder,
Or like a human colic, which is sadder.[hh]
LXXV.
The shadow came - a tall, thin, grey-haired figure,
That looked as it had been a shade on earth[hi];
Quick in its motions, with an air of vigour,
But nought to mark its breeding or its birth;
Now it waxed little, then again grew bigger[hj],
With now an air of gloom, or savage mirth:
But as you gazed upon its features, they
Changed every instant - to what, none could say.
LXXVI.
The more intently the ghosts gazed, the less
Could they distinguish whose the features were;
The Devil himself seemed puzzled even to guess;
They varied like a dream - now here, now there;
And several people swore from out the press,
They knew him perfectly; and one could swear
He was his father; upon which another
Was sure he was his mother's cousin's brother:
LXXVII.
Another, that he was a duke, or knight,
An orator, a lawyer, or a priest,
A nabob, a man-midwife;[539] but the wight[hk]
Mysterious changed his countenance at least
As oft as they their minds: though in full sight
He stood, the puzzle only was increased;
The man was a phantasmagoria in
Himself - he was so volatile and thin.
LXXVIII.
The moment that you had pronounced him one,
Presto! his face changed, and he was another;
And when that change was hardly well put on,
It varied, till I don't think his own mother
(If that he had a mother) would her son
Have known, he shifted so from one to t'other;
Till guessing from a pleasure grew a task,[hl]
At this epistolary "Iron Mask."[540]
LXXIX.
For sometimes he like Cerberus would seem -
"Three gentlemen at once"[541] (as sagely says
Good Mrs. Malaprop); then you might deem
That he was not even one; now many rays
Were flashing round him; and now a thick steam
Hid him from sight - like fogs on London days:
Now Burke, now Tooke, he grew to people's fancies
And certes often like Sir Philip Francis.
LXXX.
I've an hypothesis - 'tis quite my own;
I never let it out till now, for fear
Of doing people harm about the throne,
And injuring some minister or peer,
On whom the stigma might perhaps be blown;
It is - my gentle public, lend thine ear!
'Tis, that what Junius we are wont to call,[hm]
Was really - truly - nobody at all.
LXXXI.
I don't see wherefore letters should not be
Written without hands, since we daily view
Them written without heads; and books, we see,
Are filled as well without the latter too:
And really till we fix on somebody
For certain sure to claim them as his due,
Their author, like the Niger's mouth,[542] will bother
The world to say if there be mouth or author.
LXXXII.
"And who and what art thou?" the Archangel said.
"For that you may consult my title-page,"[543]
Replied this mighty shadow of a shade:
"If I have kept my secret half an age,
I scarce shall tell it now." - "Canst thou upbraid,"
Continued Michael, "George Rex, or allege
Aught further?" Junius answered, "You had better
First ask him for his answer to my letter:
LXXXIII.
"My charges upon record will outlast[hn]
The brass of both his epitaph and tomb."
"Repent'st thou not," said Michael, "of some past
Exaggeration? something which may doom
Thyself if false, as him if true? Thou wast
Too bitter - is it not so? - in thy gloom
Of passion?" - "Passion!" cried the phantom dim,
"I loved my country, and I hated him.
LXXXIV.
"What I have written, I have written: let
The rest be on his head or mine!" So spoke
Old "Nominis Umbra;" and while speaking yet,
Away he melted in celestial smoke.
Then Satan said to Michael, "Don't forget
To call George Washington, and John Horne Tooke,
And Franklin;"[544] - but at this time there was heard
A cry for room, though not a phantom stirred.
LXXXV.
At length with jostling, elbowing, and the aid
Of Cherubim appointed to that post,
The devil Asmodeus[545] to the circle made
His way, and looked as if his journey cost
Some trouble. When his burden down he laid,
"What's this?" cried Michael; "why, 'tis not a ghost?"
"I know it," quoth the Incubus; "but he
Shall be one, if you leave the affair to me.
LXXXVI.
"Confound the renegado![546] I have sprained
My left wing, he's so heavy;[547] one would think
Some of his works about his neck were chained.
But to the point; while hovering o'er the brink
Of Skiddaw (where as usual it still rained),
I saw a taper, far below me, wink,
And stooping, caught this fellow at a libel - [ho]
No less on History - than the Holy Bible.
LXXXVII.
"The former is the Devil's scripture, and
The latter yours, good Michael: so the affair
Belongs to all of us, you understand.
I snatched him up just as you see him there,
And brought him off for sentence out of hand:
I've scarcely been ten minutes in the air -
At least a quarter it can hardly be:
I dare say that his wife is still at tea."[548]
LXXXVIII.
Here Satan said, "I know this man of old,
And have expected him for some time here;
A sillier fellow you will scarce behold,
Or more conceited in his petty sphere:
But surely it was not worth while to fold
Such trash below your wing, Asmodeus dear:
We had the poor wretch safe (without being bored
With carriage) coming of his own accord.
LXXXIX.
"But since he's here, let's see what he has done."
"Done!" cried Asmodeus, "he anticipates
The very business you are now upon,
And scribbles as if head clerk to the Fates.[hp]
Who knows to what his ribaldry may run,
When such an ass[549] as this, like Balaam's, prates?"
"Let's hear," quoth Michael, "what he has to say:
You know we're bound to that in every way."
XC.
Now the bard, glad to get an audience, which
By no means often was his case below,
Began to cough, and hawk, and hem, and pitch
His voice into that awful note of woe
To all unhappy hearers within reach
Of poets when the tide of rhyme's in flow;[550]
But stuck fast with his first hexameter,
Not one of all whose gouty feet would stir.
XCI.
But ere the spavined dactyls could be spurred
Into recitative, in great dismay
Both Cherubim and Seraphim were heard
To murmur loudly through their long array;
And Michael rose ere he could get a word
Of all his foundered verses under way,
And cried, "For God's sake stop, my friend! 'twere best - [551]
'Non Di, non homines' - you know the rest."[552]
XCII.
A general bustle spread throughout the throng,
Which seemed to hold all verse in detestation;
The Angels had of course enough of song
When upon service; and the generation
Of ghosts had heard too much in life, not long
Before, to profit by a new occasion:
The Monarch, mute till then, exclaimed, "What! what![553]
Pye[554] come again? No more - no more of that!"
XCIII.
The tumult grew; an universal cough
Convulsed the skies, as during a debate,
When Castlereagh has been up long enough
(Before he was first minister of state,
I mean - the slaves hear now); some cried "Off, off!"
As at a farce; till, grown quite desperate,
The Bard Saint Peter prayed to interpose
(Himself an author) only for his prose.
XCIV.
The varlet was not an ill-favoured knave;[hq][555]
A good deal like a vulture in the face,
With a hook nose and a hawk's eye, which gave
A smart and sharper-looking sort of grace
To his whole aspect, which, though rather grave,
Was by no means so ugly as his case;
But that, indeed, was hopeless as can be,
Quite a poetic felony "de se."
XCV.
Then Michael blew his trump, and stilled the noise
With one still greater, as is yet the mode
On earth besides; except some grumbling voice,
Which now and then will make a slight inroad
Upon decorous silence, few will twice
Lift up their lungs when fairly overcrowed;
And now the Bard could plead his own bad cause,
With all the attitudes of self-applause.
XCVI.
He said - (I only give the heads) - he said,
He meant no harm in scribbling; 'twas his way
Upon all topics; 'twas, besides, his bread,
Of which he buttered both sides; 'twould delay
Too long the assembly (he was pleased to dread),
And take up rather more time than a day,
To name his works - he would but cite a few - [hr]
"Wat Tyler" - "Rhymes on Blenheim" - "Waterloo."[556]
XCVII.
He had written praises of a Regicide;[557]
He had written praises of all kings whatever;
He had written for republics far and wide,
And then against them bitterer than ever;
For pantisocracy he once had cried[558]
Aloud, a scheme less moral than 'twas clever;
Then grew a hearty anti-jacobin -
Had turned his coat - and would have turned his skin.
XCVIII.
He had sung against all battles, and again
In their high praise and glory; he had called
Reviewing "the ungentle craft," and then[559]
Became as base a critic as e'er crawled -
Fed, paid, and pampered by the very men
By whom his muse and morals had been mauled:
He had written much blank verse, and blanker prose,
And more of both than any body knows.
XCIX.
He had written Wesley's[560] life: - here turning round
To Satan, "Sir, I'm ready to write yours,
In two octavo volumes, nicely bound,
With notes and preface, all that most allures
The pious purchaser; and there's no ground
For fear, for I can choose my own reviewers:
So let me have the proper documents,
That I may add you to my other saints."
C.
Satan bowed, and was silent. "Well, if you,
With amiable modesty, decline
My offer, what says Michael? There are few
Whose memoirs could be rendered more divine.
Mine is a pen of all work;[561] not so new
As it was once, but I would make you shine
Like your own trumpet. By the way, my own
Has more of brass in it, and is as well blown.[hs]
CI.
"But talking about trumpets, here's my 'Vision!'
Now you shall judge, all people - yes - you shall
Judge with my judgment! and by my decision
Be guided who shall enter heaven or fall.
I settle all these things by intuition,
Times present, past, to come - Heaven - Hell - and all,
Like King Alfonso[562]. When I thus see double,
I save the Deity some worlds of trouble."
CII.
He ceased, and drew forth an MS.; and no
Persuasion on the part of Devils, Saints,
Or Angels, now could stop the torrent; so
He read the first three lines of the contents:
But at the fourth, the whole spiritual show
Had vanished, with variety of scents,
Ambrosial and sulphureous, as they sprang,
Like lightning, off from his "melodious twang."[563]
CIII.
Those grand heroics acted as a spell;
The Angels stopped their ears and plied their pinions;
The Devils ran howling, deafened, down to Hell;
The ghosts fled, gibbering, for their own dominions -
(For 'tis not yet decided where they dwell,
And I leave every man to his opinions);
Michael took refuge in his trump - but, lo!
His teeth were set on edge, he could not blow!
CIV.
Saint Peter, who has hitherto been known
For an impetuous saint, upraised his keys,
And at the fifth line knocked the poet down;[564]
Who fell like Phaeton, but more at ease,
Into his lake, for there he did not drown;
A different web being by the Destinies
Woven for the Laureate's final wreath, whene'er
Reform shall happen either here or there.
CV.
He first sank to the bottom - like his works,
But soon rose to the surface - like himself;
For all corrupted things are buoyed like corks,[565]
By their own rottenness, light as an elf,
Or wisp that flits o'er a morass: he lurks,
It may be, still, like dull books on a shelf,
In his own den, to scrawl some "Life" or "Vision,"[ht]
As Welborn says - "the Devil turned precisian."[566]
CVI.
As for the rest, to come to the conclusion
Of this true dream, the telescope is gone[hu]
Which kept my optics free from all delusion,
And showed me what I in my turn have shown;
All I saw farther, in the last confusion,
Was, that King George slipped into Heaven for one;
And when the tumult dwindled to a calm,
I left him practising the hundredth psalm.[567]
R^a^ Oct. 4, 1821.