PRELUDE
Night on bleak downs; a high grass-grown trench runs
athwart the slope. The earthwork is manned by
warriors clad in hides. Two warriors, BRYS and
GAST, talking.
Gast.
This puts a tall heart in me, and a tune
Of great glad blood flowing brave in my flesh,
To see thee, after all these moons, returned,
My Brys. If there's no rust in thy shoulder-joints,
That battle-wrath of thine, and thy good throwing,
Will be more help for us than if the dyke
Were higher by a span.--Ha! there was howling
Down in the thicket; they come soon, for sure.
Brys.
Has there been hunger in the forest long?
Gast.
I think, not only hunger makes them fierce:
They broke not long since into a village yonder,
A huge throng of them; all through the night we heard
The feasting they kept up. And that has made
The wolves blood-thirsty, I believe.
Brys.
O fools
To keep so slack a waking on their dykes!
Now have they made a sleepless winter for us.
Every night we must look, lest the down-slope
Between us and the woods turn suddenly
To a grey onrush full of small green candles,
The charging pack with eyes flaming for flesh.
And well for us then if there's no more mist
Than the white panting of the wolfish hunger.
Gast.
They'll come to-night. Three of us hunting went
Among the trees below: not long we stayed.
All the wolves of the world are in the forest,
And man's the meat they're after.
Brys.
Ay, it must be
Blood-thirst is in them, if they come to-night,
Such clear and starry weather.--What dost thou make,
Gast, of the stars?
Gast.
Brother, they're horrible.
I always keep my head as much as I may
Bent so they cannot look me in the eyes.
Brys.
I never had this awe. The fear I have
Is not a load I crouch beneath, but something
Proud and wonderful, that lifteth my heart.
Yea, I look on a night of stars with fear
That comes close against glee. 'Tis like the fear
I have for the wolves, that maketh me joy-mad
To drive the yellow flint-edge through their shags.
So when I gaze on stars, they speak high fear
Into my soul; and strangely I think they mean
The fear must prompt me to some unknown war.
Gast.
Be thou well ware of this. I have not told thee
How the stars, with their perilous overlooking,
Have raught away from all his manhood Gwat,
Our fiercest strength. For when the conquering wolves
Into that village won, we in our huts
Lay hearkening to their rejoicing hunger;
But Gwat stayed out in the stars all night long.
I peered at him as much as that whipt dog,
My heart, had daring for; and he stood stiff,
With all his senses aiming at the noise.
Some strong bad eagerness kept tightly rigged
The cordage of his body, till his nerves
Loosed on a sudden. He yelled, "What do we here,
High up among bleak winds, always afraid
Of murder from the wolves? I will be man
No more; the grey four-footed fellows have
The good meats of the world, and the best lodging,
Forest and weald." And then he wolfish howled,
And hurled off towards the snarling and the baying.
And now his soul wears the strength and fury
Of a huge dun-pelted wolf; he's the wolves' king;
And the fiends have learnt from him to laugh at our flints.
Now always in the assaults there's one great beast,
With yellow eyes and hackles like a mane,
That plays the captain, first to reach the dyke;
And I have heard that when he stands upright
To ramp against the bulwarks, in his throat
Are chattering yelps half tongued to grisly words.
Doubtless to-night thou'lt see him, leading his pack,
And with his jaws savagely tampering
With our earth-builded safety.--But now, Brys,
Is it not certain that the stars have done
This evil to Gwat's heart, and curdled all
The manhood in him?
Brys.
When I was wanderer,
I came upon a lake, set in a land
Which has no fear of wolves. A fisher folk
Live there in houses stilted over the water,
And the stars walk like spectres of white fire
Upon the misty waters of the mere.
Ay, if they have no wolves, they have the fear
All as thou hast; the sedges in the night
Shudder, and out of the reeds there comes a cry
Half chuckling, half bewailing; but, as I think,
It is the mallard calling. Now among
This haunted folk, I markt a man who went
With shining eyes, and a joy in his face, about
His needs of living. Clear it was to me
He knew of some sweet race in his daily wont
Which blest him wonderly. I lived with him,
And from him learnt marvels. Yea, for he gave me
A wit to see in our earth more than fear.
Brother, how shall I tell thee, who hast still
Fear-poisoned nerves, that like a priest he brewed
My heart keen drink from out the look of earth?--
Gast, is it nothing to thee that all in green
The wolds go heaping up against the blue?
And is it only fear to thee that night
Is thatched with stars?--Ah, but I took his wit
Further than he e'er did; in women I found
The same amazement for my wakened eyes
As in the hills and waters. Ay, gape at me,
And think me bitten by some evil tooth;
But as a quiet stream at the cliff's edge
Breaks its smooth habit into a loud white force,
So this delight the earth pours over me
Leaps out of women with such excellence,
It seems as I must brace my sinews to it,--
The comely fashion of their limbs, their eyes,
Their gait, and the way they use their arms. And now
My eyes have a message to my heart from them
Such as thou only through a blind skin hast.
Therefore I came back here;--I scarce know why,
But now that women are to me not only
The sacred friends of hidden Awe, not only
Mistresses of the world's unseen foison,
Ay, and not only ease for throbbing groins,
But things mine eyes enjoy as mine ears take songs,
Vision that beats a timbrel in my blood,
Dreams for my sleeping sight, that move aired round
With wonder, as trembling covers a hearth,--
It seems I must be fighting for them, must
Run through some danger to them now before
Delighting in them. I am here to fight
Wolves for the joy of the world, marvellous women!
Gast.
Star-madden'd! What is this in earth and women
That pricks thee into wrath against the wolves?
Do I not fight for women too? But I
For what is certain in them, not for madness.
Brys.
I make my fierceness of a mind to set
My spirit high up in the winds of joy,
Before I tumble down into the darkness.
Not thus thy women send thee to thy fighting:
All fear thy battle-courage is, fear-bred
Thine anger. Thou heavily drudgest women,
But yet thou art afraid of them.
Gast.
Ay, truly;
For look how from their wondrous bodies comes
Increase: who knoweth where such power ends?
They are in league with the great Motherhood
Who brings the seasons forth in the open world;
And if to them She hands, unseen by us,
Their marvellous bringing forth of children, what
Spirit of Her great dreadful mountain-spell,
Wherein the rocks have purpose against us,
Sealed up in watchful quiet stone, may not
Pass on to their dark minds, that seem so mild,
Yet are so strange; or what charm'd word from out
Her forests whispering endless dangerous things,
Wherefrom our hunters often have run crazed
To hear the trees devising for their souls;
What secret share of Her earth's monstrous power
May She not also grant to women's lives?
Yea, wise is our fear of women; but we fight
For more than fear; we give them liking too.
Who but the women can deliver us
From this continual siege of the wolves' hunger?
High above comfort, on the shrugging backs
Of downland, where the winds parch our skins, and frost
Kneads through our flesh until his fingers clamp
The aching bones, our scanty families
Hold out against the ravin of the wolves,
Fended by earthwork, fighting them with flint.
But if we keep the favour of our women,
They will breed sons to us so many and strong
We shall have numbers that will make us dare
Invade the weather-shelter'd woods, and build
Villages where now only wolves are denn'd;
Yea, to the beasts shall the man-folk become
Malice that haunts their ways, even as now
Our leaguer'd tribes must lurk and crouch afraid
Of wolfish malice always baying near.
And fires, stackt hugely high with timber, shall
With nightlong blaze make friendly the dark and cold,
Cheer our bodies, and roast great feasts of flesh,--
Ah, to burn trunks of trees, not bracken and ling!
This is what women are to me,--a fear
Lest the earth-hidden Awe, who unseen gives
The childing to their flesh, should make their minds
As darkly able as their wombs, with power
To think sorceries over us; and hope
That with their breeding they will dispossess
The beasts of the good lowlands, until man,
No longer fled to the hills, inhabit all
The comfort of the earth.
Brys.
These are mine too,
But as great rivers own the brook's young speed.
For in my soul, the women do not dwell
A torch going through darkness, with a troop
Of shadows gesturing after; but as the sun
Upon his height of golden blaze at noon,
With all the size of the blue air about him.
Fear that in women the unseen is seen
And the unknown power sits beside us known,--
This fear is good, but better is than this
Their beauty, and the wells of joy in women.
I speak dumb words to thee; but know thou, Gast,
My soul is looking at the time to come,
And seeing it not as a cavern lit
With smoky burning brandons of thy fear,
But as a day shining with my new joy.
Thou canst not fight with me for the coming heart
Of man,--fear cannot fight with joy. And I
Am setting such a war of joy against thee,
It shall be as man's heart became a god
Murdering thy mind of weakling darkness.
All the hot happiness of being wroth
And seeing a stroke leave behind it wound,
The pleasures of wily hunting, and a feast
After long famine, and the dancing stored
Within the must of berries,--these, and all
Gladdenings that make thrill the being of man
Shall pour, mixt with an unknown rage of glee,
Into the meaning men shall find in women.
And if we have at all a fear of them,
It shall not be the old ignorant dismay,
But of their very potency to delight,
The way their looks make Will an enemy
Hating itself, shall men become afraid.
Women shall cause men know for why they have
Being in the earth;--not to be quailing slack
As if the whole world were a threat, but tuned
Ready for joy as harp-strings for the player.
And great desire of beauty and to be glad
Shall prompt our courages. Ha, what are those
Breaking from out the thickets?
Gast.
Wolves! They come!
Brothers, the fiends are on us: have good hearts!
Ho for the women and their sacred wombs!
Brys.
Ho for the women, their beauty and my pleasure!
VASHTI
I
AHASUERUS AND VASHTI
Vashti.
My lord requires me here.
Ahasuerus.
Does Heaven see this?
Dare I have this one humble unto me?
Was it not enough, Stars, to have given me
This marriage? but you must persuade your God
To have me as well the greatest king beneath you!
Look you now if men grow not insolent
Because of me, a man so throned, so wived.
Yea, and in me insolent groweth my love;
For if the wheels of the careering world
Brake, felley and spoke, that, pitching on the road,
It spilt the driving godhead from his seat,
And the unreined team of hours riskily dragg'd
Their crippled duty,--if in that lurching world
Like jarred glass my power shattered about me,
And I were a head unking'd, 'twere but a game,
So I were left possessing thee, and that
Escape from Heaven, the beauty that goes with thee.
Here is an insolence! Hast thou not wonder'd,
Vashti, what gave thee into such a love,
That in the brain of me, the chosen king,
It is so loud, so insolent, thy love?
O this shrill sweet heart-mastering love!
Vashti.
Alas,
Do I deserve that love?--But yes, I wonder;
For what am I that the king loveth me?
Lo, I am woman, thou art man, the lord;
Out of mere bounty are we loved of you,
And not for our deserving. We are to sit
In a high calm, and not go down and help
Among the toil, and choosing, chosen, find
Companionship therein. For thou, for man
Has such a treasure in his heart of love,
It must be squandered out in charity,
Not used as a gentle money to repay
Worth (as a woman spends her love). A trick
Of posture in a girl, and see the alms
Of generous love man will enrich her with!
Might there not be sometimes too much of alms
About his love? But we will blink at that.
Yet sometimes we are liked ashamed, to be
Taking so much love from you, all for naught.
Now therefore tell me, Man, my king, my master:
Lovest thou me, or dost thou rather love
The pleasure thou hast in me? This is not nice,
Believe me. They're more sundered, these two loves,
Than if all the braving seas marcht between them.
Ahasuerus.
What, shrinking from thine own delightsomeness?
Hear then. Nature, so ordered from the God,
Has given strength to man and work to do,
But to woman gave that she should be delight
For man, else like an overdriven ox
Heart-broke. The world was made for man, but made
Wisely a steep difficulty to be climbed,
That he, so labouring the stubborn slant,
May step from off the world with a well-used courage,
All slouch disgrace fought out of him, a man
Well worthy of a Heaven. And this great part
Has woman in the work; that man, fordone
And wearied, may find lodging out of the noise
Upon her breast, and looking in her eyes
May wash in pools of kindness, fresh as Heaven,
The soil of sweat and trouble from his limbs;
And turning aside into this pleasant inn
Called woman, there is entertainment kept
For man, such that for cheating craftily
The stabled palter'd heart that it can pass
Through the world's grillage and be large as fate,
The sweet anxiety of reeded pipes
Is a mere thing to it. Like Heaven street
When the steel of God's army surges through it,
Bright anger burning on an errand of swords,
So is the sense of man when woman-joy
Pours through his flesh a throng of deity,
White clamorous flame; yea, desire of woman
Maketh the mind of more room for amazement
Than that blue loft hath for the light, more charged
With spiritual joy that goes in stress
As far as tears, with this more throbbingly charged
Than the starr'd night wept full of silver fires,--
Dangerously endured, labours of joy!
Is it not virtuous, not powerful, this?
Wouldst thou have more? Man knows he can possess
Than woman's beauty nought more treasurable.
And high above our loud activities
We keep, pure as the dawn, the house of love,
Woman, wherein we entering leave outside
Our rank sweat-drench'd weeds of toil, and there
Enjoy ourselves, out of the world, awhile.
Vashti (aside).
O yes, I know. Filthiness! Filthiness!
Ahasuerus.
Now here have I been toiling under press
Of glory. Should I not stumble in my gait,
Were there no Vashti, and with her a welcome
I do not need to buy, since all she wants
Is that I love her? Going in unto her
I may unstrap my burdenous pack of kingship,
Shift me of reign, and escape my splendour.
Yea, and strange largeness in this power of love
For men too much limited! Now I am sick
Of knowing my greatness, now I want to be
Placed where my soul can feel vast room about me,
To be contained. Outside, among the men,
I am the room of the world; I and my rule
Contain the world; and I am sick thereof.
Vashti can remedy this; for here thy beauty
More spacious is for my senses to be in,
Than his own golden kingdom for the sun.
Vashti.
Thine eyes are glad with me? I please the King?
Ahasuerus.
Eyes? But there is no nerve thou takest not,
No way of my life thronging not with thee,
And my blood sounds at the story of thy beauty.
What thing shall be held up to woman's beauty?
Where are the bounds of it? Yea, what is all
The world, but an awning scaffolded amid
The waste perilous Eternity, to lodge
This Heaven-wander'd princess, woman's beauty?
The East and West kneel down to thee, the North
And South, and all for thee their shoulders bear
The load of fourfold place. As yellow morn
Runs on the slippery waves of the spread sea,
Thy feet are on the griefs and joys of men
That sheen to be thy causey. Out of tears,
Indeed, and blitheness, murder and lust and love,
Whatever has been passionate in clay,
Thy flesh was tempered. Behold in thy body
The yearnings of all men measured and told,
Insatiate endless agonies of desire
Given thy flesh, the meaning of thy shape!
What beauty is there, but thou makest it?
How is earth good to look on, woods and fields
The seasons' garden, and the courageous hills,
All this green raft of earth moored in the seas?
The manner of the sun to ride the air,
The stars God has imagined for the night?
What's this behind them, that we cannot near,
Secret still on the point of being blabbed,
The ghost in the world that flies from being named?
Where do they get their beauty from, all these?
They do but glaze a lantern lit for man,
And woman's beauty is the flame therein
Feeding on sacred oil, man's desire,
A golden flame possessing all the earth.
Or as a queen upon an embassage
From out some mountain-guarded far renown,
Brings caravans stockt from her slavish mines,
Her looms and forges, with a precious friendship;
So comest thou from the chambers of the stars
On thy famed visit unto man the king;
So bringing from the mints and shops of Heaven,
Where thou didst own labours of all the fates,
A shining traffic, all that man calls beauty:
There is no holding out for the heart of man
Against thee and such custom. O hard to be borne,
Often hard to be borne is woman's beauty!--
And well I guess it does but cover up
Enmity, hanging falseness between our souls,
And buy at a dishonest price the mouth
True nature hath for thee, to speak thee fair.
Were not man's thought so gilded with thy beauty,
Woman, and caught in the desire of thee,
O, there'ld be hatred in his use of thee.
You should be thankful for your pleasantness!
Vashti.
Yes, I am thankful. For I hope, my lord,
We women know our style. Ay, we are fooled
Sometimes with heady tampering thoughts, that come
To bother our submission, I confess.
We to ourselves have said, that when God took
The fierce beginning of the unwrought world
From out his fiery passion, and, breathing cool,
Tamed the wild molten being, with his hands
Fashion'd and workt the hot clay into world,
Then with green mercy quieted the land
And claspt it with the summer of blue seas,
With brooches of white spray along the shores,--
It was to be an equal dwelling-place
For humans that he did it, into sex
Unknowably dividing human kind.
But wickedly we say this. God made man
For his delight and praise, and then made woman
For man's delight and praise, submiss to man.
Else wherefore sex? And it is better thus,
To be man's pleasure. What noble work is ours,
To have our bodies proper for your love,
The means of your delight! Ay, and minds too,
Sometimes; we think, we women think we know
What shape of mind pleases our masters best,
And that we build up in us. A tender shyness,
A coy reluctancy,--we use these well.
Man is our master; it is best for us
Persuading him line our captivity
With wool-soft love, lest it be bitter iron.
Ahasuerus.
This is the marvel's head, that thou, so fair,
And loved by me, should keep so good a mind.
--They shall not see thee, when I display at large
The riches and the honour; I've enough
Possession, without thee, to stupify
The assembly of my men, my herd of kings.
I mean there shall not be a hint of doubt
About whose world this is. So I have bid,
From all the utter regions of my land,
The kings whom I allow to rule, who breathe
My air, to feast with me and for a while
Flatter their trivial lives with a brief relish
Of being king of the world's kings in Shushan.
Yea, and I will dismay their wits with splendour;
No noise shall be against me in the world.
I am more open, kinder than Lord God,
Who never shows how much he has of thunder;
Wherefore against him men presume, and go
Often out of his ways extravagant.
But all the fear I keep obedient by me
Now to the gather'd world I openly shew.
So God is spoken against, I am never,
And I have a better terror in the world;
And chiefly for the happiness built round me
Divinely firm. O all the kings, my men,
Shall fear this terrible happiness of mine!
But thee I will not shew; I'll have some wealth
Not public. I'll have no adulteries,
No eyes but mine enjoying thee. To me
The sight of thee, all as the touch of thee,
Belongeth, only my pleasure thou art:
None but my senses shall come unto thee,
And I will keep my pleasure pure as Heaven.
Happy art thou, Vashti, to have wedded
One who so dearly rates possession of thee.
Better it is to spend my heart on thee
Than on any of the women that I have.
II
THE FEAST OF KINGS: MIDNIGHT
Ahasuerus.
You kings, you thrones that burn about the world,
Whom yet I king, lifted higher above you
Than you are lifted up above your folks:
This is my day. I have agreed with Heaven,
My fellow in the fear of the world, to have
This day unshar'd; and it is all mine,
All that the Gods from baseless fires and steams
Have harden'd into the place and kind of the world:
The great high quiet journey of the stars,
And all the golden hours which the sun
Utters aloft in heaven;--the whole is mine
To fill with ceremonies of my throne.
This one day, I am where Heaven and I
Commonly stand together; you shall not have
Shelter from me in a worshipt God to-day,
Kings; look yonder at many-power'd night,
Telling her beauty to the sea and taking
The prone adoring waters into her blue
Desire, setting them as herself on flame
With perils of joy, lending them her achieved
Raptures, her white experiences of stars.
So shall your souls lie under me these hours;
As they were waters shall they be beneath
My burning, set alight with me, and none
Escape from utterly understanding me
And why I am so kindled in my soul.
Who has been like to me? My name travels
A hundred seven and twenty languages,
My name a ship upon them, trading fear.
My unseen power weighs upon the heads
Of nations, like the blown abasement given
By sedges when they are wretched to the wind.
Ay, and the farthest goings of the air
Can reach no land my taxes do not labour.
The fear of me is the conscience of the world.
Ahasuerus is a region large
As there is light upon the earth; when dawn
With golden duties celebrates the sun,
It does but serve to fetch the lives I own
Out of shadow flinching into the light,--
Out of sleep's mercy the sore lives that know
Only a penal sun, that are so chapt
In winds of my sent spirit: I care not, I.
For as my flesh out of my father's joy
Came, fraught from him with hunger for like joy,--
As, when roused ages of desire within me
Play with my blood as storms play with the sea,
And all my senses tug one way like sails,
My flesh obeys, and into that perilous dream,
Woman, exults;--so, but much more, my soul,
That had its faculties from far beyond
The tingling loam of flesh, obeys a need:
Conquest, and nations to enjoy with war.
For 'tis a need that rode down out of God
Upon my journeying soul into this world's
Affairs, like smouldering fire besiegers throw
Among a city's roofs, which cannot choose
But take blaze from the whole town's timber; so
My soul's desire for flame hath charred the world.
Till now, as the night full of perfect fires,
I, full of conquests, am large over you.
And you must be like waters underneath me,
Full of my burning; there's no more for me
Now, but to dwell alone in my still soul's
Hoarding of ecstasies, a great place of lusts
Achieved and shining fixt; for every man
Is mine, and every soil is mine, from here
Round to the furthest cliffs that steadfast are
To keep the hoofs of the sea from murdering
The tilled leagues of the land. And by the coasts
I am not kept. Far into the room of waters,
Into the blue middle of ocean's summer,
The white gait of my sea-going war invades.
I have a man here, one who makes with words,
And he shall be my messenger to your hearts.
Not to make much of me; but he's the speech
Of Spirit,--I the dangerous exultation,
The Spirit's sacred joy in wrath against
The heaps of its own spent kinds, melting anew
To found in another image of itself.
He is the man to shew you, withinside
The flashing and exclaim of my great moving
About the places of the world; within
The heat of my pleasure that has molten down,
Like ingots in a furnace, all your nations
Into my likeness treading on the earth;
Within the smokes that make your eyes pour grief,
This gleam of infinite purpose quietly nested,--
That I am given the world, and that my pleasure
Is plain the latest word spoken by God.
So while our senses go among these wines,
Wander in green deliciousness and crimson,
And fragrance searches the else-unsearchable brain,
Poet, tell out the glory of the king.
The Poet.
The glory of the king of all the kings.--
You with the golden power on your brows,
You kings, I think you know not what you are.
First you shall learn yourselves: for neither light
Understandeth itself, nor darkness light.
You see your glory; but you cannot see
That which your glory conquers; and the peoples
Know nought but that the glooming of their night
Maketh a shining scope for crowns, as he,
Even as he, your king, Ahasuerus,
Maketh your splendour a darkness for his light.
But I, neither belonging to the kings
Nor to the people, only I may know
The golden fortune of light anointing kings.
Come with me now, and take my vision awhile.
The people of this world are misery.
What doth Man here? How thinketh God on him?
Surely he was sent here as if thereby
God might forget him. Like infamous desire
A wise heart puts aside, which yet remains
A secret hated memory, man was
In God, and is vainly discarded here.
I see him coming here; I see man's life
Falling into this base and desert ground,
This world that seems an evil riddance thrown
Down by the winds of God's swift purposes;
Some shame of grossness, that would cling upon
The errand of their holy speed, and here
Heapt up and strewn into the place wherein
The mind and being of man wander darkly.
Behold him coming here!--Against my sight,
Warning aback the gleam of sacred heaven,
Is vast forbiddance raised; creatures like hills,
Or darkness surging at the coasts of light,
Stand, a great barricade behind our lives,
Rankt as Eternity had put on stature.
The sharp sides of the peaks are finger'd white
With flame, lit by the fires of God beyond;
The rest is night; the whole people of dark hills
A front of high impenetrable doom.
But lo!
Black in the blackness, is a yawn in the doom,
And out of it flows the kind of man. Behold,
It is a river, through the permission sent
As through a snarling breakage in a cliff;
Turned like a hated thing away from God;
Spat out, the water of man's life, to spill
Down bleak gullies, and thrid the gangways dark
Through the reluctant hills, pouring as if
It knew God were ashamed of it. And thence,
Rejected down the abhorring steeps, man's life
Is wasted in this country, set to run
A blind, ignorant, unremembered course,
Treading with hopeless feet of griev'd waters
Unending unblest spaces, the shameful road
Of dirt thickening into slime its flow,
An insane weather driving. For at the issue,
Hovering mightily fledge to beat it on,
A climate of demon's wings o'erarches man,
The hatred God has sent pursuing him.
Fierce hawking spirits wrong him, hungry Cold,
Crazes of Fear and sickening Want, and huge
Injurious Darkness, lord of the bad wings
That pester all the places beyond God,--
These at the door, with lust to embody themselves,
Wait for the naked journey of man's life
To seize it into ache, ravenously.
They never leave, down all its patient way,
To meddle with its waters, till they be sour
As venom, salt as weeping, foully ailing
With foreign evil,--all the sort of desires
Whoring the shuddering life unto their lust.
Behold man's river now; it has travelled far
From that divine loathing, and it is made
One with the two main fiends, the Dark and Cold,
The faithful lovers of mankind. Behold,
Broad it is now become, a plenteous water,
A roomy tide. And lo, what oars are these?
To sweet sung measure rows what happy fleet,
With at the lifted prows banners of flame,
Bravely scaring the darkness to betray
The black embarasst flood sheared by the stems?
Behold, at last God for man's misery
Hath found excuse! Behold his wretchedness
Gilded at last with beauty pleasant to God!
No longer a useless grief is man's life now;
For floating on it, for enjoying it,
A state of barges goes, the state of kings.
They bring a day with them of many lamps,
And as they move, on the black slabb'd waters
Red wounds, and green, and golden, do they shoot
About them, beautiful cruelty of light;
And they throw music over the sounding river.
I too am walking on the sea of man;
I watch your singing and your lamps row past;
And under me I hear the river speaking,
The great blind water moaning to itself
For sorrow it was made. But in your blithe ships
Silverly chained with luxury of tune
Your senses lie, in a delicious gaol
Of harmony, hours of string'd enchantment.
Or if you wake your ears for the river's voice,
You hear the chime of fawning lipping water,
Trodden to chattering falsehood by the keels
Of kings' happiness. And what is it to you,
When strangely shudders the fabric of your navy
To feel the thrilling tide beneath it grieving;
Or when its timber drinks the river's mood,
The mighty mood of man's Despair, which runs
Like subtle electric blood through all the hulls,
And tips each masthead with a glimmering candle
Blue pale and flickering like a ghost? For you
Are too much lit to mark a corposant.
Nor yours the stale smell of the unhealthful stream,
Clotted with mud and sullen with its weeds,
Who carry your own air with you, blest sweet
And drencht with many scattered fragrances.
You, sailing in golden ignorance, know not
The anxious flow of life under your way:
Do you not miss half the wonder of you?--
That so your happiness in the thought of God
Stands, that he open'd man's expense of grief
To give your oars unscrupulous room, to be
The buoyancy of your delighted barges,
Sliding with fortunate lanterns and with tunes
And odorous holiday, O kings, O you
The pleasure of God, richly, joyously launcht
On this kind sea, the tame sorrow of Man?
You need poets to reckon your marvellousness----
Ahasuerus.
Where is he driving? I set thee not to this;
It was to tell what I, not what they, be.
Poet.
How can they know what thou art, if not first
I tell them what they are themselves, my king?
Ahasuerus.
Thou hast a night, man, not a week to tell them.
You men of words, dealers in breath, conceit
Too bravely of yourselves;--O I know why
You love to make man's life a villainous thing,
And pose his happiness with heavy words.
You mean to puff your craft into a likeness
Of what hath been in the great days of the Gods.
When Tiamat, the old foul worm from hell,
Lay coiled and nested in the unmade world,
All the loose stuff dragg'd with her rummaging tail
And packt about her belly in a form,
Where she could hutch herself and bark at Heaven,--
The god's bright soldier, Bel, fashioned a wind;
And when her jaws began her whining rage
Against him, into her guts he shot the wind
And rent the membranes of her life. So you
Wordmongers would be Bel to the life of man.
You like not that his will should heap the world
About him in a fumbled den of toil;
And set the strength of his spirit, not to joy,
But to laborious money; so you stand forth
And think with spoken wind to make such stir
And rumble in the inwards of man's life,
That he in a noble colic will leap up
Out of his cave of work and breathe sweet air.
You will not do it: man prefers his den.
Now leave mankind alone and sing of me.
Poet.
So; I will tell thy glory now aright.
I will not make it thy chief wonder, King,
That thou hast tied the world upon a rack;
Or that thy armies be so huge, the earth
Sways like a bridge of planks beneath their march,
And leagues about their way out of the ground
Like thunder comes the rumour of thy vengeance.
These be but shows of kingship; but one thing
Exclaims, inevitably as a word
Announced by God, thee first of the world's souls,--
That thou mayst have in thy arms Vashti the Queen.--
Princes, what looks are these?
Why are your minds astonisht so unwisely?
What, think you war the thing, or pompous fame?
See if I speak not truth of love and woman.
You will have heard how lightning's struck a man,
Shepherd or wayfarer, and when they found
The branded corpse, the rayment was torn off,
Blown into tatters and strewn wide by that
Withering death, and he birth-naked stretcht:
Bethink you, is not that now very like
How woman smites your souls? Whatever dress
Of thought you take to royalize your nature,--
Gorgeous shawls of kingship, a world's fear,
Or ample weavings of imagination,
Or the spun light of wisdom,--like a gust
Of flame, that weather of impersonal thought
You strut beneath, that hanging storm of Love,
Strikes down a terrible swift dazzling finger,
Sight of some woman, on your cloth'd hearts,
And plucks the winding folly off, and leaves
Bare nature there. And hear another likeness.
Look, if the priests have made an altar-fire,
They can have any flame they list, as gums
Sprinkle the fluel, or salts, or curious earths,--
Tawny or purple, green, scarlet, or blue,
Or moted with an upward rain of sparks;
But first there must be air, or else no fire:
Man's being is a fire lit unto God,
And many thoughts colour the sacred flame;
But the air for him, the draught wherein he glows,
The breathing spirit that has turned mere life
Into the hot vehement being of man
Lambent upon the altar of the world,
Is woman and desire of her, nought else.
Behold, we know not what we do at all
When we love women: is it we who love,
Or Destiny rather visiting our souls
In passion?--How shall I name thee what thou art,
Woman, thou dream of man's desire that God
Caught out of man's first sleep and fashioned real?
Deliverance art thou from his own strait thought,
Wind come from beyond the stars
To blow away like mist all the disgrace
Of reasonable bars,
The forgery of time and place,
Whereinto soul was narrowly brought
When it was gridded close behind
The workings of man's mind.
But Woman comes to bless
With an immoderateness,
With a divine excess,
Lust of life and yearn of flesh,
Till there seems naught hindering our souls:
Else we should crawl along the years
Labour'd with measurable joys
No greater than our life,
Things carefully devised against tears;
And as snails harden their sweat
To brittle safety, a carried shell,
So we might build out of our woe of toil
Serious delight.
But to see and hear and touch Woman
Breaks our shell of this accursed world,
And turns our measured days to measureless gleam.
Up in a sudden burning flares
The dark tent of nature pitched about our souls;
And light, like a stound of golden din,
A shadowless light like weather of infinite plains,
Light not narrowed into place,
Amazes the naked nerves of the soul;
And like the pouring of immortal airs
Out of a flowery season,
Over us blows the inordinate desire.--
Ah, who from Hell did the wisdom bring
That would make life a formal thing?
Who has invented all the manner and wont,
The customary ways,
That harness into evil scales
Of malady our living?
But how they shrivel and craze
If love but glance on them!
And as a bowl of glass to shattering
Shivers at a sounding string,
The brittle glittering self of man
At beauty of Woman throbs apieces,
And seems into Eternity spilled
The being it contained.
Let it touch Woman and flesh becomes
Finer and more thrilled
Than air contrived in tune,
Lighter round the soul
Than flame is round burning.
She is God's bribery to man
That he the world endure,
His wage for carrying the weight of being.
Nay, she is rather the eternal lure
Out of form and things that end,
Out of all the starry snares,
Out of the trap of years,
Into measureless desire;
Lest man be satisfied with mind,--
Be never stung into self-hate
At crouching always in the crate
Of prudent knowledge round him wrought,
And so grow small as his own thought.
Kings, think of the woman's body you love best
How the beloved lines twin and merge,
Go into rhyme and differ, swerve and kiss,
Relent to hollows or like yearning pout,--
Curves that come to wondrous doubt
Or smooth into simplicities;
Like a skill of married tunes
Curdled out of the air;
How it is all sung delivering magic
To your pent hamper'd souls!
I tell you, kings, yours are but stammer'd songs
To that enchantment fashion'd for him,
That ceremony of life's powers,
The loveliness of Vashti;
That unbelievable worship made
For King Ahasuerus.
He to whom the loveliest she is given,
Least is bound to ended things,
Belongeth most on earth to Heaven;
Hath the whitest wind of flame
To burn his soul clean of the world,
Clean of mortal imaginings,
And back to the Beauty whence he came.
Now you hear the glory of the king of kings,
That he knows Vashti, that he lives
In this pleasure always.
Ah, could you see her! But perhaps she is
Too fearful in her beauty for most men.
I think she would dismay you, and unhitch
The sinews from their purchase on your bones,
And have you spelled as a wizard spells his ghosts.
Yet 'twould be mercy so to harm your sense.
The truth does not more wonderfully walk,
Whose gestures are the stars, than in her ways
This queen's body sways.
And there is such language in her hair
As the sun's self doth talk.
King, let them see her! lest they return unwise
Of thy true kingship, and among themselves
Imagine that they are even as thou,
Save in the height of throne. Let them perceive
That, having Vashti, there is none like thee:
Others are men; but thou art he whose spirit
Is station'd in the beauty of the queen,
Whose flesh knows such amazement as before
Never beneath the lintels of man's sense
Came, an especial messenger from Heaven.
Ahasuerus.
Bring her! let the Queen come crowned before us!
Slaves, fetch here all your light to shine upon
My Vashti's beauty; let there be clear floor;
Make the air worthy her with camphire lit
And frankincense; and fill the hall with flames.
Then gaze, kings, and stare, hunger with your eyes
Upon her face; but within brakes of fear
Fasten your wills, and move not from your seats.
Exult, you thron'd nations, that to your sight
She shall be lent, the pleasure of the king,
She whom to visit so inflames my soul,
That I can judge how God burns to enjoy
The beauty of the Wisdom that he made
And separated from himself to be
Wife to the divine act, mother of heavens.--
Let Vashti come and stand before the kings!
III
VASHTI AND THE KING'S WOMEN AT THEIR FEAST
1st Woman.
Queen, is it well to be so sorrowful?
2nd Woman.
And when the King our lord spendeth on us
This festival out of his rich heart, to shoot
Thy looks upon us as thou wouldst rebuke us?
Vashti.
Your pardon: do I trouble your greed?
1st Woman.
Our greed?
Rather our gratitude----
2nd Woman.
That we have share
In these devices of the King's own cooks,
These costly breads,--
1st Woman.
And these delicious meats,
These sauces mixt of spicy treacle and balm.
3rd Woman.
And wines, purple and blue and like gold fire,
Made of the colours of the morning sea
And fragrance wild as woman's need of love.
Vashti.
Enjoy them then: who lets you?
3rd Woman.
Thou dost, Queen.
Thou sittest with hands folded in thy robe,
And in the midst of delicacies wilt fast.
1st Woman.
We see thine eyes upon them as they were
Wickedness.
2nd Woman.
'Tis rare bounty that we women
Halve with the King his festival.
3rd Woman.
And thou,
It seems, scarce findest it thankworthy.
Vashti.
Again,
Your pardon: but ye need not gaze on me.--
And yet, why am I sorrowful? In truth,
Is it a sorrow that so leans upon me?
I know not. But my soul knoweth right well
That I am watched.
3rd Woman.
Then in thy conscience, Queen,
Thou feelest the King requiring thanks of thee.
Vashti.
Be careful of thy tongue,--and of the wine.--
Who watches me? Eyes are fixt on my soul,
Eyes of desire. I think some great event
Hath pusht its spirit forward of its time,
To stand here quietly waiting, into my mind
Inflicting its strange want of me, and ready
To fetch my heart, and ready to take my hand
And lead me away shrinking: is it Death?
It is some marvellous thing: for I know surely
Behind it crowd out of their discipline
The coming hours to watch me seized, and stare
With questioning brows on me, and lift lean hands
From under gowns of shadow to point me out
One to another, saying: "This is she:
How will she bear it, think ye?"--Is it not cold?
Was there not wind just then?--The flames are steady.
1st Woman.
No wind at all: the air's like one closed room.
2nd Woman.
There is no talk like this at the King's feast,
I warrant. Were we not best be merry,
And thank the King so for these wines and sweets?
Vashti.
Yes, let us not forget our thankfulness;
For is not, sisters, everything we have
Mere gift?
2nd Woman.
My beauty pays for what I get.
Vashti.
I would, 'twere not so.
2nd Woman.
Queen, I doubt thee not.
Vashti.
Pert little fool, where lies thy beauty, then?
Thou hast it not: its place is not thy flesh,
But the delighting loins of men, there only.
Thy beauty! And thou knowest not that man
Hath forged in his furnace of desire our beauty
Into that chain of law which binds our lives--
Man, please thyself, and woman, please thou man.
But thou wilt have thy beauty pence, thou sayest?
And what's thy purchase? Listen, I will tell thee:
Just that thou art not whipt and drudged: the rest,
All that thou hast beyond, is gift.
2nd Woman.
Why not?
Vashti.
Truly, for thee, why not?
2nd Woman.
Wouldst thou, 'twere yours?
1st Woman.
Thou shudderest again; what ails thee, Queen?
Vashti.
I would have lived in beauty once.
2nd Woman.
In whose?
Vashti.
I know the King finds relish in thy looks,
Wench, and I have no care to grudge thy pride;
But when thy face is named throughout the world
For wonder, I will bear thy impudence.
1st Woman.
But tell us, Queen, thy thought; for we have made
An end almost of eating; and it seems
It will be somewhat strange, pleasing our mood.
Vashti.
Strange you will find it doubtless; but scarce pleasing,
Unless 'tis pleasing to have news of danger.
Listen! your lives are propt like a rotten house.
Your souls, that should have noble lodging here,
Have crept like peasants into huts that have
No force within their walls, but must be shored
With borrowed firmness. Yea, man's stubborn lust
To feed his heart upon your beauty, is all
The strength your lives have, all that holdeth you
Safe in the world,--propt like a rotten house.
1st Woman.
Shall woman then not love to have man's love?
3rd Woman.
To feed his heart on us, thou sayest? O yea!
And how can a woman know such might of living
As when upon her breast she feels the man,
The man of her desire, like sacrament
Feeding his heart, yea and his soul, on her?
Vashti.
Are we for nought but so to nourish him?
3rd Woman.
Thou art too proud, O Queen, too proud and lonely,
And goest apart to have thy thought too much.
'Tis known, too much thought dazes oft a mind,
Till it can learn nought of the sign'd evil
God hath put in the faces of evil notions,
That spiritual sight may ken them coming
Sly and demure, and safely shut the brain
Ere they be in and swell themselves to lordship.
Hence is it that an evil thought in thee
Hath dared so far, and played its wickedness
Strangely within thee, braving even into speech.
1st Woman.
Strangely indeed thy brain's inhabited.
What, is there aught prosperity for woman
But to be shining in the thought of man?
Vashti.
I wisht to prosper in the life I had,
That the Gods might approve the flourishing
Their heavenly graft of soul took from my flesh.
Therefore I wisht to love. And I did love.--
There came Ahasuerus conquering
Into my father's land. My fancying hate
Had made a man-beast of him, a thing, like man,
Tall in his walk, but in the mood of his eyes
A beast, and in the noise of his mouth a beast.
He came, and lookt at me; and, in a while,
I saw that he was speaking to me there.
And all the maiden went in me before him,
Swifter than in a moon which looks against
The morning, all the silver courage fails.--
How cam'st thou to the King?
1st Woman.
Sold to him, I.
2nd Woman.
Bought by him, I: for he had heard of me.
Vashti.
I also, sold or bought; nay, rather paid:
Paid like cash to him, that as servant king
My father might have life, and a throne in life.
It mattered nothing then. [The QUEEN pauses.
Often in early summer, as I walkt
A girl singing her happiness, beside
The high green corn, holding all earth my own,
I saw, as my feet and my voice past by,
How in its hiding some croucht little beast
Startled, and filled a space of the gentle corn
With plunging quivering fear. And always then
My heart answer'd the fear that shook the corn,
With a sudden doubt in its beating; for I knew
Within my life such rousing of dismay
I myself should watch, with seizing wonder.
It was so: in the midst of my new love,
That promist such a plenty in my soul,
At last some sleeping terror leapt awake,
And made the young growth shiver and wry about
Inwardly tormented. Yea, and my heart
It was, my heart in its hiding of green love,
That took so wildly the approaching sound
Of something strangely fearful walking near.
3rd Woman.
A queer tale, this.
1st Woman.
A spectre visited you?
Vashti.
Indeed, a spectre.
1st Woman.
That have I never seen.
Was it the kind with nose and mouth grown sharp
To an eagle's bill, and claws upon its fingers,
The curve of them pasted with a bloody glue?
Vashti.
The spectre was--my beauty.
3rd Woman.
It is as I said.
O Queen, send for a wise man in the morning;
And let him leech thy spirit.
4th Woman.
I've heard, the best
Riddance for evil notions in the mind,
Is for a toad to sit upon the tongue;
While, breathed against the scalp, some power of spells
Loosens the clasp the notion hath digg'd deep
Into the soul; so that it passeth down,
Shaken and mastered, and creeps into the toad,--
3rd Woman.
Which gives a foolish kick or start to feel it,--
4th Woman.
Then the trapt notion may be easily burnt.
Vashti.
Yea?--I think mine would not burn easily.
With fire, with such indignant fire as pride
Yields, when it must destroy itself to feel
The power of the world touch it with humbling flame,--
With such a fire, whose heat you know not of,
Have I assayed this--notion, didst thou say?
And it stood upright, with its shape unquencht,
And lived within the fire.
3rd Woman.
Thou hast it wrong.
4th Woman.
Thou hast not understood the cure we meant.
2nd Woman.
Stop brabbling, fools; I would hear the Queen's mind.
1st Woman.
I too; I hate a thing I cannot skill;
And thee and all that lives in thee, O Queen,
I would keep friendly to my spirit; yet
I do suspect something amazing in thee.
Vashti.
And if thou seest not how slippery
Is women's place in the world of men, 'tis like
Thou wilt amazedly the vision take,
When I have led thee up my tower of thought.
2nd Woman.
How are we dangerous? Are we not women,
Man's endless need?
Vashti.
Ay, and therein the danger!
Is it not possible he hate the need?
For not as he were a beast it urges him:
He is aware of it, he knows its force,--
The kind of beasts is in their blood alone,
But man is blood and spirit. And in him,
As in all creature, is the word from God,
"Utter thyself in joy."
2nd Woman.
And we his joy.
Vashti.
But such an one that may become, perhaps,
Something not utterance, but strict commanding,
Yea, mastery, like the dancing in the blood
Of one bitten by spiders. And it is Spirit,
Spirit enjoying woman, that hath sent
A beating poison in the blood of man,
The poison which is lust. Spirit was given
To use life as a sense for ecstasy;
Life mixt with Spirit must exult beyond
Sex-madden'd men and sex-serving women,
Into some rapture where sweet fleshly love
Is as the air wherein a music rings.
But blood hath captured Spirit; Spirit hath given
The strength of its desire of joy to make
What ecstasy it may of woman's beauty,
And of this only, doing no more than train
The joys of blood to be more keen and cunning;
As men have trained and tamed wild lives of the forests,
Breeding them to more excellent shape and size
And tireless speed, and to know the words of men.
So the wise masterful Spirit rules the joys
That come all fierce from roaming the dark blood;
They are broken to his desire, they are wily for him,
A pack of lusts wherewith the Spirit hunts
Pleasure; and the chief prey the pleasure hid
In woman.
1st Woman.
What joys are these?
Vashti.
What joys?
The joys of rutting beasts, tamed to endure,
Tamed to be always swift to answer Spirit,
Yet fiercer for their taming, wilder hungers;
So that the Spirit, if he hunt them not,
Fears to be torn by them in mutiny.
Now know you woman's beauty! 'Tis these joys,
The heat of the blood's desires, changed and mastered
By the desire of spirit, trained to serve
Spirit with lust, spirit with woman enjoy'd.
2nd Woman.
Queen, I am beautiful, and cannot boast
Thy subtle thinking; and to one like me,
What matters whence come beauty, so I have it?
Let it be but the witless mating of beasts,
Tamed and curiously knowing itself
And cunning in its own delight: What then?
The nightingale desires his little lass,
And that brings out of his heart a radiant song;
A man desires a woman, and for song
Out of his heart comes beauty, that like flame
Reaches towards her, and covers her limbs with light.
If it so please thee, say that neither loves
Aught but his life's desire, fashioning it
Adorably to marvellous song and beauty.
What then? Enough that the wonder lights on me,
To me is paid the worship of the wonder.
Vashti.
O well I know how strong we are in man;
His senses have our beauty for their god,
And his delight is built about us like
Towering adoration, housing worship.--
The spirit of man may dwell in God: the world,
From the soft delicate floor of grass to those
Rafters of light and hanging cloths of stars,
Is but the honour in God's mind for man,
Wrought into glorious imagination.
But women dwell in man; our temple is
The honour of man's sensual ecstasy,
Our safety the imagined sacredness
Fashion'd about us, fashion'd of his pleasure.
Beauty hath done this for us, and so made
Woman a kind within the kind of man.
Yea, there is more than this: a mighty need
Hath man made of his woman in the world.
Now man walks through his fate in fellowship
Of two companion spirits; ay, and these
With double mastery go on with him.
The one in black disgraceful weeds is Toil;
She sows with never-ending gesture all
The path before his feet, cursing the way
She drags him on with growth of flouting crops,
Urchin thistles, and rank flourishing nettles.
But the other has a wear of woven gleam,
And with soft hand beseeches him his face
Away from the hardships of his hurt stung feet,
That with his eyes he may desire her looks:
And she is Beauty of Woman, man's dear blessing.
And if you would be wise, be well afraid
To think you have more office than to be
A sweet delicious while amid man's hours
Of worldly labour: we are too precious, so.
Yet see you not how this that Spirit hath done
Is also dangerous?--For there are mightier needs!
There's no content for Spirit in the world
Till he has striven out of bounded fate,
And sent an infinite desire forth
Into the whole eternity of things.
Yea, spirit ails with loathing secretly
The irremediable force of being;
Unless, with free expatiate desire,
He shape into the endless burning flux
Of starry world blindly adventuring
Some steady righteous destiny for Spirit:
Even as dreaming brain fashions the fume
Of life asleep to marshall'd imagery.
But we are in the way of this: and man,
The more he needs to announce upon the world,
Over him going like a storming air,
That fashioning word which utters the divine
Imagination working in him like anger;
The more he finds his virtue caught and clogged
In the fierce luxury he hath made of woman.
Thence are we sin, thence deliciously
Persuading man refuse his highest ardour.
Too easily kindled was the ecstasy
Of fleshly passion, with a joyous flame
Too readily answering the Spirit's fire!
He burns with us alone, so fragrantly
His noblest vigour swoons delighted. Yea,
Women, I tell you, not far now is man
From hating us, so passionate the joy
Of loving us, so mightily drawing down
Into the service of his pleasure here
All forces of his being. The pleasure soon
Becomes a shame, scarce to be spoken aloud;
And in best minds, either detested doting
Man's joy in woman's beauty will become;
Or a strict binding fire, holding him down
In lust of beauty where no beauty is.
[The KING'S MESSENGER comes in.
Messenger.
To Vashti, to the Queen of the world, to her
In whom the striving beauty of the world
Hath made perfection, from the King I come.
And the King bids me say, Rise from thy feast;
For thou must be to-night thyself a feast:
The vision of thy loveliness must now
Feed with astonishment my vassals' hearts.
Therefore thou art to come.
Vashti.
And tell the King
I will not come.
Messenger.
What was there in my words
Thou dost not understand?--I say, the King
Would show thy beauty to his under-kings,
That with this also they may be amazed
And utterly fear his fortune.
Vashti.
So. Go back,
Tell the King I have hearkened to his message,
And tell him I will not come.
Messenger.
What sickness shall I say has lighted on thee,
So that thou canst not come?
Vashti.
Thou weariest me.
Say this to the King, Vashti will not come.
Are they not plain, my words? Canst thou not learn
them?
Messenger.
Give me some softer speech. Must I not fear
I shall earn whipping if I take these words?
Vashti.
I pray thee, go. Thou art a trouble here;
Seest thou not how all these feasting women
Pause, and the pleasure is distrest in them?
Thou hast thy message: say, She will not come.--
Back to the King, now!
Messenger.
I am whipt for this.
[He goes.
Vashti.
It seems, my sisters, we have changed our moods.
But now, my mind was heavy, you were blithe;
And in a moment, you, behold, are fixt
Gazing like desperate things, while I rejoice.
1st Woman.
Rejoice! thou dost rejoice? then madness does.
Vashti.
I know not that: but certainly I know
A mind, that has been feeling for long time
The greatness of some hovering event
Poised over life, will rejoice marvellously
When the event falls, suddenly seizing life:
Like faintness when a thunderstorm comes down,
That turns to exulting when the lightning flares,
Shattering houses, making men afraid.
And this is my event: I am its choice.
Yea, not as a storm, but as an eagle now
It stoops on me; and, though I am its prey,
I am lifted by majestic wings, my soul
Is clothed in swiftness of a mighty soaring.
3rd Woman.
What glory can her wondrous eyes behold?
4th Woman.
Seemeth her flesh to glow! and her throat pants
As one who feels a god within her, come
Out of his heaven to enjoy her.
2nd Woman.
Ay,
Now it is true, the Queen is beautiful;
She could, so looking, enrage love in one
Whose blood a hundred years had frozen dry.
1st Woman.
Ah, but I fear thee, Queen: this dreadful mood
Will break the pleasantness of friendship thou
Hast kept for me, as a ship in a gale is broken.
Vashti.
Ay, very like: and the event will rouse
Such work in the water where your comfort sails,
More than my fortune will to pieces blow;
You too I think will get some perilous tossing
From what proves my destruction.
2nd Woman.
And, so knowing,
For mere insane delight in violent things,
Wilt thou awake in the fickle mood of men
Again that ancient ignominy which once,
Till beauty freed them, loaded the souls of women?
3rd Woman.
Truly, long time will work what now thou doest.
Vashti.
I know not rightly what I here begin;
No more than one, who stands in midst of wind
On a tall mountain, knows what breaking down
The earth must have ere the wind's speed is done,
And it hath drawn out of the drenched soil
The clinging vapours, and made bright the air.
2nd Woman.
But we'll not have thee disobedient.
The King's mind is a summer over us;
Thou with a storm wilt fill him, and the hail
That shatters thee will leave us bruised and weeping.
Vashti.
Be sulky in his arms: the weather soon
Will pleasantly favour thee again.
4th Woman.
No, no;
Not because from our heaven of man's mind
Thou wilt bring down on us a rain of scorn,
But because thou art wicked, thou must go
And tell the King the wine was rash in thee.
Vashti.
I must!
3rd Woman.
Thou must indeed: words such as thine
Never were impudent in men's ears before.
2nd Woman.
We will not have thee disobedient.
1st Woman.
Here comes another: gentle words, my Queen,
Let him take from thee now, and swiftly follow
Contrite, and let the beauty of thy grief
Bend pleading against the King's furious eyes.
[The POET comes in, and kneels.
Poet.
I will not ask thee what strange anger sent
That blaze of proud contempt in the King's face:
But ere the voice of the King seals up thy life
In an unalterable judgment, I
Am granted now to come as his last message:
And, as I will, to speak. Here then I am
Not as commanding, but on my knees beseeching,
And for myself beseeching.
Vashti.
What hast thou
To do with this? and wherefore wert thou chosen?
Poet.
I was to praise the splendour of the King;
And I made thee his splendour; and the King,
Knowing my truth, would have thee brought, to break
All the pride of his under-kings, already
Desperate with his riches, and now seeing
What marvellous fortune also hath his love,
How marvellously delighted.
Vashti.
Get thee back:
And tell the King 'tis time his judgment fell.
Poet.
Not till thou hearest me.
Vashti.
I will not hear thee.
Wouldst thou go on before me, and say, Look,
This is the woman which I told you of,
You kings; does she not, as I said, stir up
Quaking desire through all your muscles? Look,
And thank the King for showing you his lust!--
I will not hear thee.
Poet.
Dost thou not know, my Queen,
That, when I taught thee songs, thou taughtest me
The divine secret, Beauty? My small tunes
Were games to thee; but now I am he who knows
How man may walk upon Eternity
Wearing the world as a god wears his power,
The world upon him as a burning garment;
For I am he whose spirit knoweth beauty,--
And thou art the knowledge, Queen! Therefore thou must
Come with me to the kings of all the nations;
For the whole earth must know of thee. These kings,
Though it be but a lightning-moment struck
Upon the darkness of their ignorant hearts,
Must know what I know; that there is a beauty,
Only in thee shown forth in bodily sign,
Which can of life make such triumphant glee,
The force of the world seems but man's spirit utter'd.
Vashti.
And what am I to know?--This must, no doubt,
Content me, that we are as wine, and men
By us have senses drunk against his toil
Of knowing himself, for all his boasting mind,
Caught by the quiet purpose of the world,
Burnt up by it at last, like something fallen
In molten iron streaming. But I know
Not drunken may man's soul master his world;
And I now make for woman a new mood,
Wherein she will not bear to know herself
A heady drug for man.--I will not come.
Poet.
I, who have brought thy insult on the King,
Will scarce escape his judgment. But not this
My pleading. Seest thou not how wonderfully
The mean affairs of living fill with gleam,
Like pools of water lying in the sun,
Because above men's minds renown of thee,
The certain knowledge of beauty, now presides?
It must not be that thou, for a whim of scorn,
Wilt let thyself be made unseen, unheard of.
Beauty is known in thee; but, without thee,
It is a rumour buzzing hardly heard.
And without beauty men are scurrying ants,
Rapid in endless purpose unenjoyed;
Or newts in holes under the banks of ponds,
Feeding and breeding without sound or light.
For the one thing that is the god in man
Is a delight that admirably knows
Itself delighted; and it is but beauty.
And thou art beauty known.
Vashti.
Truly, I say,
I know not how to bear it; that for you
To feel yourselves, though in the depth of the world,
Dizzy, and thence as if elate on high,
We women are devised like drunkenness.
And what are we to make of ourselves here,
When in the joy of us you think the world
No more than your spirits crying out for joy?
Is this your love, to dream a god of man,
And women to keep as wine to make you dream?--
Now, back! or the eunuchs handle thee.
[He goes.
Vashti.
You will not hear of me after this night,
And thus I say farewell. It may be, far
In time not yet appointed, our life's spirit
Will know its fate, through all the thickets of grief,
As simply and as gladly as one's eyes
Greet the blue weather shining behind trees.
Yea, and I think there will be more than this:
Is not the world a terrible thing, a vision
Of fierce divinity that cares not for us?
Do we not seem immortal good desire,
Mortally wronged by capture in swift being
Made of a world that holds us firm for ever?
And yet is it not beautiful, the world?
How read you that? How is our wrong delightful?
Thus it is: Spirit finding the world fair,
Is spirit in dim perception of its own
Radiant desire piercing the worldly shadow.
But what is dim will become glorious clear:
All in a splendour will the Spirit at last
Stand in the world, for all will be naught else
But Spirit's own perfect knowledge of itself;
Yea, this dark mighty seeming of the world
Is but the Spirit's own power unsubdued;
And as the unruled vigours of thought in sleep
Crowd on the brain, and become dream therein;
So the strange outer forces of man's spirit
Are the appearing world. But all at last,
Subdued, becomes self-knowing ecstasy,
The whole world brightens into Spirit's desire.
This is for Spirit to be lord of life;
And man, with foolish hope looking for this,
Takes the ravishing drunkenness he hath
From us, for knowledge of the Spirit's power.
But it will come by love. It will be twain
Who go together to this height of mastery
Over the world, governing it as song
Is govern'd by the heart of him who sings;
But never one by means of one shall reach it:
Not man alone, nor woman alone, but each
Enabling each, together, twain in one.
[The KING'S MESSENGER comes in.
Messenger.
I speak to the rebellious woman Vashti.
Thou art no more a Queen; thou hast no place
In the King's house, nor in the life of men:
Thus art thou judged. Go forth now; let the night
Befriend thee, for no other friend thou hast,
For the day shall reveal thee to men's eyes,
And they, obedient to the King, will hate thee.
Therefore be gone: and as the beasts have homes
In the wild ground, have thy home from henceforth.
Vashti.
Gives the King reason for this judgment?
Messenger.
Yea;
Because thou art a danger to all marriage,
Because men are dishonoured in their rule
Of women by thy insult, thou art judged.
2nd Woman.
But if the King had heard her crazy words
He would have put her where they tame with thongs
Maniacs.
4th Woman.
When the King hath slept, we will
To-morrow crave his presence, and will stand
In humble troop before him, thanking him
For that his virtue hath this wicked woman
Purged from among us, saved us from infection.
1st Woman.
Alas, my Queen! where lies thy journey now?
Vashti.
Ay, where to go? What shelter for me now
Will any of the dwelt earth dare to give?
My beauty as a branding now will mark me;
And shame will run before me, and await
My coming, wheresoever I would lodge.
For out of Shushan to the ends of the earth
Great news runs, with a hidden soundless speed
Through secret channels in the folks' dim mind,
As water races through smooth sloping gutters.
Swifter than any feet could bear the tale,
Going unheard, already posts abroad
A buried river, and will soon burst up
In towns and markets, far as the width of day,
A bubbling clamour, wonderful wild news:
"Vashti the Queen is judged and forced to go
Roaming the earth, outcast and infamous;
Look out for her! Be ready, if she comes,
With stones and hooting voices!"--Fare you well,
Women whom once I knew. You are quit of me:
Pardon me if I add, And I of you.
IV
Into the darkness fared the outcast Queen;
Fearless her face, and searching with proud gaze
The impenetrable hour. Behind her burned
The sky, held by the open kiln of the town
In a great breath of fire, yellow and red,
From out the festival streets, and myriad links.
Still might she taste, and still must choke to taste,
The fragrance of sweet oils and gums aflame
Capturing the cool night with spicy riches;
Still after her through the hollow moveless air
The sounded ceremonies came, the cry
Of dainty lust in winding tune of fifes,
The silver fury of cymbals clamouring
Like frenzy in a woman-madden'd brain;
And drumming underneath the whole wild noise,
Like monstrous hatred underneath desire,
The thunder of the beaten serpent-skins.
Yea, in the town behind her, flaring Shushan,
She heard Man, meaning to adore himself,
Throned on the wealth of earth as God in heaven,
And making music of his glorying thought,
Merely betray the mastery of his blood,
His sexual heart, his main idolatry,--
Woman, and his lust to devour her beauty,
Himself devoured ceaselessly by her beauty.
And well she knew, to herself bitterly smiling,
How the King seated amid his fellow-kings
Devised his grievous rage, feeling himself
Insulted in his dearest mind, his rule
Over the precious pleasure of his women
Wounded: how the man's wrath would hiss and swell
Like gross spittle spat into red-hot coals.
But as the Queen fared through the blinded hour,
Sudden against the darkness of her eyes
There came a wind of light. Crimson it was,
With smokey lightnings braided, in its first
Swift surge into the gloom before her face;
But it began to golden, and became
Astonishingly white. And as she stood
With rigour in her nerves, a mighty shudder
Ravish the light, and in the midst appeared
Vision, a goddess, terrible and kind;
And to the Queen the goddess spoke, in voice
That healed her anger with its quietness.
Ishtar.
I am the goddess Ishtar, and thou art
My servant. Wilt any of thou help me?
Vashti.
Am I then one whom gods may help? I am
By men judged hateful: surely I am thereby
Made over to the demons, and not thine.
Ishtar.
Yet art thou mine, because thou knowest well
Thou disobeyest me.
Vashti.
How do I so?
Ishtar.
I am the goddess of the power of women,
And passion in the hearts of men is my
Divinity.
Vashti.
Yea, then I disobey thee.
Ishtar.
And yet thou shalt not fear me wronging thee:
Tell me, O thou Despair, whither thou goest?
Vashti.
Thy taunt goes past me; I am not despair.
Ishtar.
Verily, but thou art. Is not thy mind
A hot revolter from the service due
To my divinity, passion in men's hearts?
Is there aught else that thou mayst serve? Thou knowest
There is naught else: therefore thou art Despair.
Vashti.
That I am infamous, I know. But even now,
Now when I learn I am to gods no more
Than to the lust of men, I will not be
Despair.
Ishtar.
Who means so greatly to serve pride,
That the service of the world is a thing loath'd,
Is desperate, avoided by mankind,
Unpleasing to the gods. We, who look down,
Know that the world and pride may both be served.
Yet also that it was too hard for thee
We know, and pardon. Thou shalt tell me now
Why thou refusest the life given thee.
Vashti.
Because I will not, woman should be sin
Amid man's life. You gods have given man
Desire that too much knows itself; and thence
He is all confounded by the pleasure of us.
How sweetly doth the heart of man begin
Desiring us, how like music and the green
First happiness of the year! But this can grow
To uncontrollably crowding lust, beyond
All power of delight to utter, thence
Inwardly turned to anger and detesting!
Till, looking on us with strange eyes, man finds
We are not his desire: it was but sex
Inflamed, so that it roused the breaking forth
Of secret fury in him, consuming life,
Yea, even the life that would reach up to know
The heaven of gods above it.
Ishtar.
And what, for this,
Dost thou refuse?
Vashti.
I refuse woman's beauty!
Not merely to be feasting with delight
Man's senses, I refuse; but even his heart
I will not serve. Are we to be for ever
Love's passion in man, and never love itself?
Always the instrument, never the music?
Ishtar.
I have not done with man.--Thou sayest true,
Women are as a sin in life: for that
The gods have made mankind in double sex.
Sin of desiring woman is to be
The knowledgeable light within man's soul,
Whereby he kills the darken'd ache of being.
But shall I leave him there? or shall I leave
Woman amid these hungers? Nay: I hold
The rages of these fires as a soft clay
Obedient to my handling; there shall be
Of man desiring, and of woman desired,
A single ecstasy divinely formed,
Two souls knowing themselves as one amazement.
All that thou hatest to arouse in man
Prepareth him for this; and thou thyself
Art by thy very hate prepared: wherefore
The gods forgive thee, seeing what comes of thee.
Behold now! of my godhead I will make
Thy senses burn with vision, storying
The spirit of woman growing from loved to love.
The First Vision: Helen.
Helen am I, a name astonishing
The world, a fame that rings against the sky,
Like an alarm of brass smitten to sound
The news of war against the stone of mountains.
I move in power through the minds of men,
And have no power to hold my power back.
Men's passions fawn upon my feet, as waves
That fiercely fawn after the going wind;
But not as the wind, shaking off the foam
Of the pursuing lust of the moaning waves,
And over the clamour of the evil seas'
Monstrous word running lightly, unhurt.
They fawn upon me, all the lusts of the world,
Bewildering my steps with straining close,
And breathe their horrible spittle against me.
Passions cry round me with the yelling cry
Of dogs chained and starving and smelling blood.
Yea, for through me the world becomes a den
Of insane greed. In helpless beauty I stand
Alone in the midst of dreadful adoration;
And, round me thronged, the fawning, fawning lusts
Open their throats upon me and whine and lick
My feet with dripping tongues, or gaze to pant
Hot hunger in my face. For I am made
To set their hearts grim to possess my life,
And with an anger of love devour my beauty;
And yet to seal up in their mastered hearts
The rage, and bring them in croucht worship down
Before me, bent with impotent desire.
A quiet place the world was ere I came
A strife, a dream of fire, into its sleep;
And with their senses ended men's delights.
But I struck through their senses burning news
Of impossible endless things, and mixt
Wild lightning into their room of darkness.--Then
Agony, and a craving for delight
Escaping sensual grasp, began in men;
And the agony was poison in the health
Of sweet desire.--The joy of me men tried
To compass with strange frenzy and desire
Made new with cunning. But still at my feet
The lusts they tarr on me crouch down and fawn
And snarl to be so fearful of their prey.
I see men's faces grin with helpless lust
About me; crooked hands reach out to please
Their hot nerves with the flower of my skin;
I see the eyes imagining enjoyment,
The arms twitching to seize me, and the minds
Inflamed like the glee-kindled hearts of fiends.
And through the world the fawning, fawning lusts
Hound me with worship of a ravenous yearning:
And I am weary of maddening men with beauty.
The Second Vision: Sappho.
Into how fair a fortune hath man's life
Fallen out of the darkness!--This bright earth
Maketh my heart to falter; yea, my spirit
Bends and bows down in the delight of vision,
Caught by the force of beauty, swayed about
Like seaweed moved by the deep winds of water:
For it is all the news of love to me.
Through paths pine-fragrant, where the shaded ground
Is strewn with fruits of scarlet husk, I come,
As if through maidenhood's uncertainty,
Its darkness coloured with strange untried thoughts;
Hither I come, here to the flowery peak
Of this white cliff, high up in golden air,
Where glowing earth and sea and divine light
Are in mine eyes like ardour, and like love
Are in my soul: love's glowing gentleness,
The sunny grass of meadows and the trees,
Towers of dark green flame, and that white town
Where from the hearths, a fragrance of burnt wood,
Blue-purple smoke creeps like a stain of wine
Along the paved blue sea: yea, all this kindness
Lies amid salt immeasurable flowing,
The power of the sea, passion of love.
I, Sappho, have made love the mastery
Most sacred over man; but I have made it
A safety of things gloriously known,
To house his spirit from the darkness blowing
Out of the vast unknown: from me he hath
The wilful mind to make his fortune fair.
Yea, here I stand for the whole earth to see
How life, breathing its fortune like sweet air,
Mixing it with the kindled heart of man,
May utter it proud against the double truth
Of darkness fronting him and following him,
In a prevailing, burning, marvellous lie!
And it is love kindles the burning of it,
The quivering flame of spoken-forth desire,
Which man hath made his place within the world,--
Love, learnt of Sappho! and not only bright
With gladness: I have devised an endless pain,
The fearful spiritual pain of love, to hold
In a firm fire, unalterably bright,
The shining forth of Spirit's imagination
Declared against the investing dark, a light
Of pain and joy, equal for man and woman.
The Third Vision: Theresa.
Come, golden bridegroom, break this mortal night,
Five times chained with darkness of my senses.
At last now visit my desire, and turn
Thy feet, and the flaming path of thy feet,
Unto these walls lockt round me like a death.
Death I would have them till thou comest; yea,
The earthly stone whereof man's fortune here
Is made, strongly into deliberate death
I have built about my soul, to fend its life
From gazes of the world. I am too proud
To endure the world's desire of my beauty;
I know myself too marvellous in love
To be the joy of aught that thou hast made:
I am to be bride of thee, of the world's maker.
O God, the heart I have from thee, the heart
Uttering itself in an endless word of love,
Is sealed up in the stone of worldly night:
Set hitherward the flaming way of thy feet,
Break my night, and enter in unto me.
Come, wed my spirit; and like as the sea,
Into the shining spousal ecstasy
Of sun and wind, riseth in cloudy gleam,
So let the knowing of my flesh be clouds
Of fire, mounting up the height of my spirit,
Fire clouding with flame the marriage hour
Wherein my spirit keeps thy dreadful light
Away from Heaven in a bridal kiss,--
Fire of bodily sense in spiritual glee
Held, as fire of water in sunlit air.
Ah God, beautiful God, my soul is wild
With love of thee. Hitherward turn thy feet,
Turn their golden journeying towards this night,--
This night of cavernous earth; and now let shine
These walls of stone, against thy nearing love,
Like pure glass smitten by the power of the sun;
And let them be, in thy descending love,
Like glass in a furnace, falling molten down,
Back from thy burning feet streaming and flowing,
Leaving me naked to thy bright desire.--
Enjoy me, God, enjoy thy bride to-night.
Vashti.
Too well I know the first, the scarlet clad;
And she, that was in shining white and gold,
Was as the sound of bees and waters, at last
Heard by one long closed in the dins of madness.
But what was she, the black-robed, with the eyes
So fearfully alight, the last who spoke?
Ishtar.
Take none of these for perfect: they are moods
Purifying my women to become
My unexpressive, uttermost intent.--
As music binds into a strict delight
The manifold random sounds that shake the air,
Even so fashioned must I have the being
That fills with rushing power the boundless spirit:
Amidst it, musically firm, a joy
That is a fiery knowledge of itself,
Thereby self-continent, a globed fire.
And she who gave thee wonder, is the sign
Of those who firmest, brightest hold their being
Fastened and seized in one enjoyed desire.
Yet even they are but a making ready
For what I perfectly intend: in them
Joy of self-bound desire hath burnt itself
To extreme purity; I am free thereby
To work my meaning through them, my divinity.
Yea, such clean fire in man and such in woman
To mingle wonderfully, that the twain
Become a moment of one blazing flame
Infinitely upward towering, far beyond
The boundless fate of spirit in the world.
But in the way to this are maladies
And anguish; and as a perilous bridge
Over the uncontrolled demanding world,
Virginity, passionate self-possessing,
Must build itself supreme, unbreakable.
--I leave thee: as thou mayst, be comforted
By prophecy of what I mean in life.
Against thee is not Heaven, and thou must
Endure the hatred men will throw upon thee.
* * * * *
The shining place where Ishtar looked at her
Empty the Queen beheld; and into mist
The glory fainted, and the stars came through
Untroubled. Into the night the Queen went on.